{"id":115870,"date":"2025-01-03T08:11:10","date_gmt":"2025-01-03T06:11:10","guid":{"rendered":"https:\/\/www.17047165566933.sritis.lt\/index.php\/2025\/01\/03\/etnologas-renka-zinias-apie-suvalkietiskus-mesos-gaminius-2\/"},"modified":"2025-01-04T16:54:41","modified_gmt":"2025-01-04T14:54:41","slug":"etnologas-renka-zinias-apie-suvalkietiskus-mesos-gaminius-2","status":"publish","type":"post","link":"https:\/\/www.santaka.info\/index.php\/2025\/01\/03\/etnologas-renka-zinias-apie-suvalkietiskus-mesos-gaminius-2\/","title":{"rendered":"Etnologas renka \u017einias apie suvalkieti\u0161kus m\u0117sos gaminius"},"content":{"rendered":"<p><em>Andrius GRYGELAITIS<\/em><\/p>\n<p>&bdquo;Suvalkieti&scaron;ki r\u016bkyti m\u0117sos gaminiai &ndash; didel\u0117 vertyb\u0117&ldquo;, &ndash; teigia Suvalkijos (S\u016bduvos) kult\u016bros centre-muziejuje etnin\u0117s kult\u016bros specialistu dirbantis Andrius Milinkevi\u010dius. Jis siekia, kad &scaron;ie m\u0117sos gaminiai b\u016bt\u0173 \u012ftraukti \u012f Nematerialaus kult\u016bros paveldo vertybi\u0173 s\u0105vad\u0105.  <\/p>\n<p>     <b>  Tur\u0117jo daugiau galimybi\u0173  <\/b>    <br \/> <br \/>\nDar &scaron;i\u0173 met\u0173 pavasar\u012f A. Milinkevi\u010dius prad\u0117jo tyrin\u0117ti suvalkieti&scaron;k\u0173 r\u016bkyt\u0173 m\u0117sos gamini\u0173 istorij\u0105. Etnologas greitai suprato, kad m\u016bs\u0173 regione la&scaron;iniai, de&scaron;ros ir skiland\u017eiai buvo i&scaron;ties kitokio skonio nei kitose &scaron;alies vietose. Jo teigimu, &scaron;ie skirtumai atsirado d\u0117l geresni\u0173 Suvalkijos \u017eemi\u0173 ir pa\u017eangesni\u0173 \u016bkininkavimo technologij\u0173.  <br \/> <br \/>\n&bdquo;Kadaise Suvalkijoje \u017emon\u0117s augino daug kiauli\u0173. \u010cia stov\u0117jo daug dvar\u0173, kuriuose dirbusios &scaron;eiminink\u0117s tarpusavyje dalindavosi receptais. Jos buvo labai k\u016brybingos ir pa\u017eangios, tad ir receptai b\u016bdavo tobulesni. Be to, nereikia ignoruoti ir fakto, kad m\u016bs\u0173 kra&scaron;te anks\u010diau gyveno turtingesni \u017emon\u0117s. Jie gal\u0117davo sau leisti \u012fsigyti tokius daiktus, kaip m\u0117smal\u0117, kuri\u0173 kit\u0173 region\u0173 gyventojai ne visada \u012fpirkdavo&ldquo;, &ndash; pasakojo A. Milinkevi\u010dius.  <br \/> <br \/>\nAnot jo, &scaron;iuo metu dideli\u0173 skirtum\u0173 tarp regionuose ruo&scaron;iam\u0173 m\u0117sos gamini\u0173 n\u0117ra, ta\u010diau XIX a. bei XX a. pirmoje pus\u0117je jie buvo akivaizd\u016bs.  <\/p>\n<p>  <b>  Viso regiono tradicija  <\/b>    <br \/> <br \/>\nId\u0117j\u0105 tyrin\u0117ti suvalkieti&scaron;kus r\u016bkytus m\u0117sos gaminius A. Milinkevi\u010diui pam\u0117t\u0117jo Nematerialaus kult\u016bros paveldo vertybi\u0173 s\u0105vado darbo grup\u0117, su kuria etnologas nuolat bendradarbiauja. &Scaron;i bi\u010diulyst\u0117 u\u017esimezg\u0117 prie&scaron; kelet\u0105 met\u0173, kuomet Andrius nusprend\u0117 d\u0117ti visas pastangas, jog \u012f min\u0117t\u0105 vertybi\u0173 s\u0105ra&scaron;\u0105 b\u016bt\u0173 \u012ftraukta Gra\u017ei&scaron;ki\u0173 seni\u016bnijoje puosel\u0117jama &scaron;yvio &scaron;okdinimo tradicija.  <br \/> <br \/>\nPaprastai \u012f Nematerialaus kult\u016bros paveldo vertybi\u0173 s\u0105vad\u0105 \u012ftraukiami \u012fvair\u016bs ypatingi ir bendruomen\u0117ms \u012fdom\u016bs rei&scaron;kiniai, papro\u010diai, &scaron;ventin\u0117s apeigos, atlikimo meno ar etnosporto tradicijos.  <br \/> <br \/>\n&bdquo;Norint, kad tam tikras rei&scaron;kinys papildyt\u0173 s\u0105vad\u0105, reikia surinkti daugyb\u0119 duomen\u0173. Kaip tik t\u0105 dabar ir darau. Jau esu apklaus\u0119s 11 dabar arba anks\u010diau m\u0117sos gaminius ruo&scaron;usi\u0173 \u017emoni\u0173. Renku receptus, nuotraukas, \u012fvairi\u0105 kit\u0105 med\u017eiag\u0105, fiksuoju senovini\u0173 r\u016bkykl\u0173 pavyzd\u017eius. Daugiausia \u012f tyrim\u0105 esu \u012ftrauk\u0119s Vilkavi&scaron;kio rajono gyventoj\u0173, ta\u010diau yra ir keletas asmen\u0173 i&scaron; Kalvarijos bei &Scaron;aki\u0173 rajono savivaldybi\u0173. Planuoju pakalbinti ir Marijampol\u0117s savivaldyb\u0117s gyventojus. Neteisinga b\u016bt\u0173 &scaron;ias tradicijas pasisavinti vien m\u016bs\u0173 rajonui, juk tie patys r\u016bkytos m\u0117sos skoniai vyravo visame regione&ldquo;, &ndash; teig\u0117 A. Milinkevi\u010dius.    <\/p>\n<p>   Jis pasakojo atlikt\u0105 tyrim\u0105 panaudoj\u0119s savo studijose. &Scaron;iuo metu vyras Kauno Vytauto Did\u017eiojo universitete siekia \u012fgyti kult\u016bros studij\u0173 magistro diplom\u0105. U\u017e atlikt\u0105 darb\u0105 Andrius buvo \u012fvertintas auk&scaron;\u010diausiu balu.  <\/p>\n<p>  <b>  Reikia t\u0119stinumo  <\/b>    <br \/> <br \/>\nNorint, kad suvalkieti&scaron;ki r\u016bkyti m\u0117sos gaminiai b\u016bt\u0173 \u012ftraukti \u012f Nematerialaus kult\u016bros paveldo vertybi\u0173 s\u0105vad\u0105, vien surinktos teorin\u0117s med\u017eiagos neu\u017eteks. Kaip pasakojo A. Milinkevi\u010dius, reik\u0117s pasir\u016bpinti, kad b\u016bt\u0173 u\u017etikrinta &scaron;ios tradicijos t\u0105sa. Kitaip tariant, teks surasti \u017emoni\u0173, kurie pagal senovinius receptus ry&scaron;is nuolat r\u016bkyti m\u0117s\u0105.  <br \/> <br \/>\n&bdquo;Tai &ndash; Lietuv\u0105 reprezentuojantis s\u0105vadas, tod\u0117l norima, kad \u012f j\u012f \u012ftraukti rei&scaron;kiniai b\u016bt\u0173 aktyv\u016bs. Ties\u0105 pasakius, esu surad\u0119s por\u0105 rajono \u012fmoni\u0173, kurios daro labai skanius m\u0117sos gaminius, bet nesu tikras, ar \u012fmon\u0117s gali b\u016bti senovini\u0173 tradicij\u0173 puosel\u0117tojomis&ldquo;, &ndash; kalb\u0117jo pa&scaron;nekovas.  <br \/> <br \/>\nJis svarst\u0117, kad net jeigu tekt\u0173 ie&scaron;koti individuali\u0173 m\u0117sos gamintoj\u0173, juos surasti netur\u0117t\u0173 b\u016bti sunku. Tiesa, etnologas pripa\u017eino, jog besikei\u010diantis kaim\u0173 gyvenimas ir ma\u017e\u0117jantys \u016bkiai kei\u010dia ir m\u0117sos gamini\u0173 r\u016bkinimo b\u016bdus. Visgi jis sak\u0117 esantis visi&scaron;kai ramus, jog &scaron;i tradicija nei&scaron;nyks.  <br \/> <br \/>\n&bdquo;Kai atlikau tyrim\u0105, supratau, kad senoviniai m\u0117sos gaminiai daugeliui \u017emoni\u0173 kelia sentimentus. Ir ne tik d\u0117l skonio. Neretai savo istorijomis besidalinusios moterys net apsiverkdavo, prisiminusios, kaip anks\u010diau m\u0117s\u0105 ruo&scaron;davo su savo mamomis ar senel\u0117mis. Atrodo, visa tai paprasti dalykai, ta\u010diau jie daugeliui sukelia nema\u017eai emocij\u0173&ldquo;, &ndash; kalb\u0117jo etnologas.  <\/p>\n<p>  <b>  Veda edukacijas  <\/b>    <br \/> <br \/>\nPrad\u0117j\u0119s tyrin\u0117ti senuosius regiono m\u0117sos gaminius A. Milinkevi\u010dius suk\u016br\u0117 ir edukacij\u0105 &bdquo;Gard\u017eiausi S\u016bduvos d\u016bmo skoniai&ldquo;. Ji vedama Suvalkijos (S\u016bduvos) kult\u016bros centre-muziejuje.  <br \/> <br \/>\nEdukacijos dalyviams pristatoma m\u0117sos gaminimo istorija, paprasti bei patys sud\u0117tingiausi receptai, demonstruojami senoviniai \u012frankiai, kuriais ir b\u016bdavo ruo&scaron;iami gaminiai. Susirinkusiesiems rodomos senovin\u0117s pipirin\u0117s, m\u0117sos pjaustykl\u0117s, bezm\u0117nai, m\u0117sai kim&scaron;ti skirti ragai, m\u0117sgurbiai ir kt. Be abejo, edukacijos dalyviai alkani namo nei&scaron;leid\u017eiami. Jiems si\u016bloma paragauti \u012fvairi\u0173 pagal senovinius receptus paruo&scaron;t\u0173 m\u0117sos gamini\u0173.  <br \/> <br \/>\nNorintieji taip pat kvie\u010diami patys senoviniu b\u016bdu pasigaminti prieskoni\u0173 mi&scaron;in\u012f, kuris anks\u010diau b\u016bdavo naudojamas pagardinti m\u0117sos gaminius.  <br \/> <br \/>\n&bdquo;Po Nauj\u0173j\u0173 met\u0173 prad\u0117sime dar vien\u0105 unikali\u0105 edukacij\u0105, susijusi\u0105 su Nematerialaus kult\u016bros paveldo vertybi\u0173 s\u0105vadu. Norin\u010diuosius kviesime mokytis &scaron;okdinti &scaron;yv\u012f. O kalbant apie r\u016bkytus m\u0117sos gaminius, stengsim\u0117s, kad jau art\u0117jan\u010diais 2025-aisiais metais j\u0173 gaminimo tradicija b\u016bt\u0173 \u012ftraukta \u012f min\u0117t\u0105 s\u0105vad\u0105. Ai&scaron;ku, dar reik\u0117s nueiti nema\u017eai kelio, kadangi iki &scaron;iol surinktos informacijos tikrai nepakanka. Labai nor\u0117\u010diau surasti \u017emoni\u0173, kurie savo nam\u0173 antruose auk&scaron;tuose turi \u012fsireng\u0119 kaminus-r\u016bkyklas. Esu apie tai tik gird\u0117j\u0119s, ta\u010diau nemat\u0119s. Kadaise toks m\u0117sos r\u016bkymo b\u016bdas buvo labai populiarus. Taip pat ie&scaron;kau \u012fdomi\u0173 r\u016bkelny\u010di\u0173, su meniniais apipavidalinimais, senovini\u0173 m\u0117sos gamybos recept\u0173 ar bet kokios su tuo susijusios informacijos&ldquo;, &ndash; kalb\u0117jo A. Milinkevi\u010dius.  <\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Andrius GRYGELAITIS &bdquo;Suvalkieti&scaron;ki r\u016bkyti m\u0117sos gaminiai &ndash; didel\u0117 vertyb\u0117&ldquo;, &ndash; teigia Suvalkijos (S\u016bduvos) kult\u016bros centre-muziejuje etnin\u0117s kult\u016bros specialistu dirbantis Andrius Milinkevi\u010dius. Jis siekia, kad &scaron;ie m\u0117sos gaminiai b\u016bt\u0173 \u012ftraukti \u012f&#8230; <\/p>\n","protected":false},"author":1,"featured_media":116684,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","jetpack_post_was_ever_published":false,"_FSMCFIC_featured_image_caption":"Etnologas Andrius Milinkevi\u010dius pasakojo, kad produktus \u0161eiminink\u0117s laikydavo karkliniuose m\u0117sgurbiuose, kur j\u0173 nepasiekdavo jokie gyv\u016bnai, o prie\u0161 patiekdamos gaminius moterys pasidarbuodavo m\u0117sos pjaustykle. \/ Autoriaus nuotr.","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[42,58],"tags":[],"class_list":["post-115870","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-svarbi-naujiena","category-tapatybes-ispaudai","pmpro-has-access"],"featured_image_urls":{"full":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20250103081110.jpg",900,675,false],"thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20250103081110-150x150.jpg",150,150,true],"medium":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20250103081110-300x225.jpg",300,225,true],"medium_large":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20250103081110-768x576.jpg",768,576,true],"large":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20250103081110.jpg",900,675,false],"1536x1536":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20250103081110.jpg",900,675,false],"2048x2048":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20250103081110.jpg",900,675,false],"post-thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20250103081110-600x400.jpg",600,400,true],"visualnews_post_thumb":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20250103081110-600x400.jpg",600,400,true],"woocommerce_thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20250103081110-300x300.jpg",300,300,true],"woocommerce_single":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20250103081110-600x450.jpg",600,450,true],"woocommerce_gallery_thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20250103081110-100x100.jpg",100,100,true]},"author_info":{"info":["admin"]},"category_info":"<a href=\"https:\/\/www.santaka.info\/index.php\/category\/svarbi-naujiena\/\" rel=\"category tag\">Svarbi naujiena<\/a> <a href=\"https:\/\/www.santaka.info\/index.php\/category\/tapatybes-ispaudai\/\" rel=\"category tag\">Tapatyb\u0117s \u012fspaudai<\/a>","tag_info":"Tapatyb\u0117s \u012fspaudai","comment_count":"0","jetpack_featured_media_url":"https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20250103081110.jpg","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/115870","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/comments?post=115870"}],"version-history":[{"count":1,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/115870\/revisions"}],"predecessor-version":[{"id":116637,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/115870\/revisions\/116637"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media\/116684"}],"wp:attachment":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media?parent=115870"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/categories?post=115870"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/tags?post=115870"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}