{"id":115700,"date":"2011-03-10T08:24:10","date_gmt":"2011-03-10T06:24:10","guid":{"rendered":"https:\/\/www.17047165566933.sritis.lt\/index.php\/2011\/03\/10\/atodangos-200\/"},"modified":"2011-03-10T08:24:10","modified_gmt":"2011-03-10T06:24:10","slug":"atodangos-200","status":"publish","type":"post","link":"https:\/\/www.santaka.info\/index.php\/2011\/03\/10\/atodangos-200\/","title":{"rendered":"Atodangos"},"content":{"rendered":"<p><em><\/em><\/p>\n<p><b>Kiek kainuoja hektaras dangaus?<\/b><\/p>\n<p>Kovas. Pagaliau i\u0161bridome i\u0161 sniego ir \u0161al\u010dio karalijos. Bet pavasario \u0161aukliai vieversiai, arba vyturiukai, kaip mes vaikyst\u0117je juos meiliai vadindavome, dar nedr\u0105s\u016bs. Ka\u017ekokie mokslin\u010diai at\u0117m\u0117 j\u0173 \u0161vent\u0119 kovo 4-\u0105j\u0105 i\u0161 \u0161v. Kazimiero ir atidav\u0117 \u0161v. Motiejui, gr\u0105\u017eindami atgal \u012f \u0161alt\u0105 vasario 24-\u0105j\u0105. \u0160v. Kazimierui atidav\u0117 kovus, dabar pervardytus \u012f kovarnius. Niekaip nesuprantama ta pauk\u0161\u010di\u0173 vard\u0173 ir j\u0173 dien\u0173 rokiruot\u0117. Ir kam nuo jos geriau: kovams ar vyturiams? Gal kalbininkams?<br \/>\n<br \/>Pauk\u0161\u010diams vis vien, kaip mes juos bevadinsime. Jie \u017eino savo dienas. Ir niekas jiems ne\u012fsakys, kada i\u0161skristi, kada gr\u012f\u017eti \u012f t\u0117vyn\u0119. Jie turi savo \u012fstatymus, savo laiko matavim\u0105. Sparnuotieji emigrantai nelygina, kurioje \u0161alyje \u0161il\u010diau, kurioje daugiau maisto. Jie neatsi\u017eada t\u0117vyn\u0117s, savo t\u0117v\u0173 lizd\u0173 u\u017e kit\u0173 \u0161ali\u0173 gro\u017eybes. Juk jie \u2013 ne \u017emon\u0117s, tiktai pauk\u0161\u010diai.<br \/>\n<br \/>Pamir\u0161\u0119 vald\u017eios rinkimus ir politik\u0173 rietenas, \u017emon\u0117s vis da\u017eniau \u017evalgosi \u012f dang\u0173. I\u0161 kurios pus\u0117s pl\u016bstel\u0117s \u0161iltos oro mas\u0117s: nuo Atlanto ar nuo Vidur\u017eemio j\u016bros? Koks skirtumas? Svarbu, kad b\u016bt\u0173 \u0161ilta, keliai ir dirvonai prad\u017ei\u016bt\u0173. O dabar tik prie nam\u0173, pasieniuose ar \u0161iltnamiuose sprogsta, naujus lapelius augina r\u016bg\u0161tyn\u0117s, petra\u017eol\u0117s. Pirmi vitaminai, kuri\u0173 pavasar\u012f \u017emogui taip reikia. Sodininkai sp\u0117lioja, ar daug vaismed\u017ei\u0173 nukent\u0117jo nuo \u0161al\u010dio ir kenk\u0117j\u0173, o dar\u017eininkai parduotuv\u0117se ir turguje ie\u0161ko reikaling\u0173 augal\u0173 s\u0117kl\u0173, ap\u017ei\u016brin\u0117ja sniego svorio aplamdytus \u0161iltnamius. Saulei pakilus auk\u0161\u010diau, taip ir traukia \u012f lauk\u0105, \u012f u\u017euov\u0117j\u0105 atsukti saulei veid\u0105. Ne tik katinai tai m\u0117gsta, bet ir pagyven\u0119 \u017emon\u0117s. Jie, kaip tie kovarniai, kapstosi apie savo namus, mank\u0161tina per \u017eiem\u0105 sustingusius s\u0105narius, gaiviu pavasario oru v\u0117dina plau\u010dius. Jiems neb\u0117ra kur skub\u0117ti. Bet jie gudrauja \u2013 taip nori atitolinti senatv\u0119. Tod\u0117l ir ie\u0161ko sau u\u017esi\u0117mimo, dirba, kol gali. Ta\u010diau likimo neapgausi. Niekas neprat\u0119s gyvenimo \u201ekomandiruot\u0117s\u201c n\u0117 vienos dienos. Sakoma, kad \u017emogus \u2013 tarsi tragi\u0161kas medis: jis nori vaisi\u0173 dar tik prad\u0117j\u0119s \u017eyd\u0117ti ir nori \u017eyd\u0117ti jau numet\u0119s lapus.<br \/>\n<br \/>Kai kurie \u017emon\u0117s \u2013 tokie nekantr\u016bs, jie vis\u0105 gyvenim\u0105 ka\u017eko ie\u0161ko ir vis neranda. Turtingi ir daug k\u0105 sau galintys leisti va\u017eiuoja \u012f tolimas, egzoti\u0161kas \u0161alis, lipa \u012f kalnus, nardo \u012f j\u016br\u0173 gelm\u0119. Ko jie ie\u0161ko? Ko milijonieriai ver\u017eiasi \u012f vald\u017ei\u0105 ir televizijos pramogines \u0161ou laidas? Ie\u0161ko populiarumo? Bet daugelis turi jo net per daug. Gal jie b\u0117ga nuo savo min\u010di\u0173, nuo vienatv\u0117s ar senatv\u0117s? Bet veltui. Nuo sav\u0119s, nuo savo yd\u0173 ir aistr\u0173 niekur nepab\u0117gsi. J\u0173 negali nusimesti tarsi nepatinkan\u010di\u0173 r\u016bb\u0173.<br \/>\n<br \/>O paprastas, eilinis pilietis \u017eino, ko nori. Jo norai tokie paprasti, \u017emogi\u0161ki: tur\u0117ti darb\u0105 ir normal\u0173 atlyginim\u0105, i\u0161 kurio gal\u0117t\u0173 susimok\u0117ti u\u017e but\u0105, i\u0161laikyti \u0161eim\u0105&#8230; Nori oriai nugyventi savo gyvenim\u0105, kad nereik\u0117t\u0173 vaik\u0161\u010dioti po valdinink\u0173 kabinetus su i\u0161tiesta ranka, pra\u0161in\u0117jant pa\u0161alp\u0173. Nori, kad vaikai sugr\u012f\u017et\u0173 i\u0161 kit\u0173 \u0161ali\u0173 \u012f gimtin\u0119 kaip tie pauk\u0161\u010diai klaj\u016bnai.<br \/>\n<br \/>Tokie paprasti, \u017emogi\u0161ki norai. Bet ir d\u0117l j\u0173 tenka kovoti su savo i\u0161sirinkta vald\u017eia. Ir neb\u0117ra k\u0105 kaltinti. Ne\u017einia, kada \u012fsigalios \u012fstatymas, pagal kur\u012f u\u017esienie\u010diai gal\u0117s laisvai pirkti Lietuvoje \u017eem\u0119. Bet kaimo \u017emon\u0117s nerimauja: girdi, u\u017esienio turtuoliai supirks vis\u0105 likusi\u0105 valstybin\u0119 \u017eem\u0119 ir vietinis \u016bkininkas tur\u0117s pirkti jau i\u0161 u\u017esienie\u010dio savininko \u0161io nustatyta kaina. Gal ir ne\u012fpirks.<br \/>\n<br \/>Sakoma, kad jau ir kapin\u0117ms \u017eem\u0117s tr\u016bksta. Tuoj ir u\u017e tuos por\u0105 metr\u0173 tur\u0117sime mok\u0117ti rinkos kain\u0105, i\u0161sipirkti i\u0161 anksto. Juk n\u0117 vienas ne\u017einome, kada jos prireiks. Ir baisu pagalvojus, kad gali nelikti am\u017eino poilsio vietos. Negi to nenusipeln\u0117me? Neu\u017egyvenome?<br \/>\n<br \/>Visa laim\u0117, kad dangus dar neprivatizuotas, dar nei\u0161dalytas trihektariais, nei\u0161parduotas danams ar \u0161vedams. Da\u017eniau pa\u017evelkime \u012f vir\u0161\u0173&#8230; Mums vis dar priklauso i\u0161tisi hektarai dangaus vir\u0161 m\u016bs\u0173 galv\u0173.<\/p>\n<p>Vytas DRUNIS<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kiek kainuoja hektaras dangaus? Kovas. Pagaliau i\u0161bridome i\u0161 sniego ir \u0161al\u010dio karalijos. Bet pavasario \u0161aukliai vieversiai, arba vyturiukai, kaip mes vaikyst\u0117je juos meiliai vadindavome, dar nedr\u0105s\u016bs. Ka\u017ekokie mokslin\u010diai at\u0117m\u0117 j\u0173&#8230; <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","jetpack_post_was_ever_published":false,"_FSMCFIC_featured_image_caption":"NULL \/ NULL","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-115700","post","type-post","status-publish","format-standard","hentry","category-uncategorized","pmpro-has-access"],"featured_image_urls":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","post-thumbnail":"","visualnews_post_thumb":"","woocommerce_thumbnail":"","woocommerce_single":"","woocommerce_gallery_thumbnail":""},"author_info":{"info":["admin"]},"category_info":"<a href=\"https:\/\/www.santaka.info\/index.php\/category\/uncategorized\/\" rel=\"category tag\">Be kategorijos<\/a>","tag_info":"Be kategorijos","comment_count":"0","jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/115700","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/comments?post=115700"}],"version-history":[{"count":0,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/115700\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media?parent=115700"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/categories?post=115700"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/tags?post=115700"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}