{"id":115268,"date":"2011-02-11T08:00:22","date_gmt":"2011-02-11T06:00:22","guid":{"rendered":"https:\/\/www.17047165566933.sritis.lt\/index.php\/2011\/02\/11\/atodangos-196\/"},"modified":"2011-02-11T08:00:22","modified_gmt":"2011-02-11T06:00:22","slug":"atodangos-196","status":"publish","type":"post","link":"https:\/\/www.santaka.info\/index.php\/2011\/02\/11\/atodangos-196\/","title":{"rendered":"Atodangos"},"content":{"rendered":"<p><em><\/em><\/p>\n<p><b>B\u016bk \u0161alia&#8230;<\/b><\/p>\n<p>\u201eB\u016bk \u0161alia, b\u016bk mano meile&#8230;\u201c \u2013 \u0161velniai burkuoja aksominis I. Valinskien\u0117s balsas i\u0161 televizoriaus ekrano. Na jau ne, tai ne man&#8230; Juk ten, \u0161alia jos, sukasi tokie puik\u016bs \u0161ok\u0117jai, kaip A. \u0160ed\u017eius, \u017d. \u0160ilgalis, A. Butkus&#8230;<br \/>\n<br \/>\u201eB\u016bk \u0161alia&#8230;\u201c Nuojauta ku\u017eda: ne tau, Martynai, m\u0117lynas dangus, ne tau \u201eOlialia pupy\u010di\u0173\u201c gro\u017eyb\u0117s \u017eydi. I\u0161virs tau Marijona tavo m\u0117gstam\u0173 ukrainieti\u0161k\u0173 bar\u0161\u010di\u0173 \u2013 ir sr\u0117bk apsilai\u017eydamas. Juk banali, bet am\u017einai nesenstanti tiesa, kad meil\u0117 ateina per skrand\u012f, nors kiek paguod\u017eia.<br \/>\n<br \/>Kiek knyg\u0173 para\u0161yta apie meil\u0119, kiek menini\u0173 film\u0173 sukurta? Dailininkai savo m\u016bzas \u012fam\u017eino drob\u0117se, kompozitoriai \u2013 nuostabiuose muzikos k\u016briniuose&#8230;<br \/>\n<br \/>Ir vis d\u0117lto niekas ne\u017eino, kas yra ta meil\u0117. Poetai ir filosofai gin\u010dijasi iki \u0161iol. Vieni sako, kad meil\u0117 \u2013 tai dievi\u0161ka ugnis, nuostabiausia dovana, koki\u0105 kada nors buvo gav\u0119s \u017emogus. Kiti tvirtina, kad meil\u0117 \u2013 tai jausm\u0173 audra, cunamis, katastrofa, nu\u0161luojanti sau nuo kelio visas kli\u016btis.<br \/>\n<br \/>Visi, kas netingi, kalba apie meil\u0119, jos ie\u0161ko visur, bet da\u017eniausiai neranda.<br \/>\n<br \/>Ir vaik\u0161to gatv\u0117se milijonai nelaim\u0117li\u0173, negav\u0119 tos nuostabios dovanos, nepajut\u0119 tikro gyvenimo d\u017eiaugsmo, tikros gyvenimo prasm\u0117s.<br \/>\n<br \/>Kiti d\u017eiaugiasi ma\u017eais malonumais: tarsi amerikieti\u0161ko greito maisto restorane naudojasi \u201egreita\u201c meile. Tai labai paplitusi, i\u0161 Vakar\u0173 pas mus at\u0117jusi ne tokia ir nauja mada. Dviej\u0173 \u017emoni\u0173 partneryst\u0117, nereikalaujanti joki\u0173 \u012fsipareigojim\u0173 ir atsakomyb\u0117s. Vien tik malonumai \u2013 \u201egreitas maistas\u201c&#8230;<br \/>\n<br \/>Mes g\u0117dijam\u0117s gerumo, meil\u0117s tro\u0161kimo. Dabar m\u016bs\u0173 jaunim\u0105 mokyklose tarsi moko etikos, tikybos.<br \/>\n<br \/>\u0160ie du dalykai apima ir moral\u0119, ir tik\u0117jim\u0105 Dievo meile, ir dar daug dalyk\u0173, kuri\u0173 mums taip tr\u016bksta.<br \/>\n<br \/>Kiek i\u0161mokstama t\u0173 nauding\u0173 dalyk\u0173, \u010dia jau kita tema. T\u0105 naud\u0105 sunku \u012fvertinti, sunku ap\u010diuopti.<br \/>\n<br \/>Geri, gra\u017e\u016bs darbai da\u017enai lieka nematomi, o bjaur\u016bs ir atgras\u016bs kiekvien\u0105 dien\u0105 mums akis bado i\u0161 spaudos puslapi\u0173 ir televizoriaus ekrano.<br \/>\n<br \/>Teko pasklaidyti jauno pedagogo Ri\u010dardo Pagojaus knyg\u0105 \u201eMeil\u0117s pamokos\u201c, i\u0161 kurios mokomi m\u016bs\u0173 vaikai.<br \/>\n<br \/>Kaip sak\u0117 pats knygos autorius, \u201ekad nemyl\u0117tume kaip idiotai\u201c. Kaip myli idiotai, a\u0161 neturiu supratimo, nes ir normal\u016bs \u017emon\u0117s meil\u0119 supranta skirtingai.<br \/>\n<br \/>Knygos autorius turi tiksl\u0105 \u0161viesti jaunus \u017emones, pasakoja jiems apie \u012fvairias meil\u0117s r\u016b\u0161is, lytin\u012f aukl\u0117jim\u0105. Skaitant knyg\u0105 vis kirba nuojauta, kad m\u016bs\u0173 paaug\u0119 moksleiviai daugel\u012f knygoje d\u0117stom\u0173 dalyk\u0173 jau puikiai \u017eino. Jiems visai nesvarbu, kaip senov\u0117s graikai vadino \u012fvairias meil\u0117s r\u016b\u0161is. Jie \u017eino vien\u0105 \u2013 ir jiems to pakanka.<br \/>\n<br \/>Svarbi\u0105 viet\u0105 tarp autoriaus i\u0161vardyt\u0173 meil\u0117s r\u016b\u0161i\u0173 u\u017eima meil\u0117 Dievui. Netgi krik\u0161\u010dioni\u0161ka meil\u0117 savo prie\u0161ui: \u201eMyl\u0117kite savo prie\u0161us, laiminkite jus kankinan\u010dius, darykite gera tiems, kurie neken\u010dia j\u016bs\u0173, ir melskit\u0117s u\u017e savo skriaud\u0117jus ir persekiotojus\u201c (Mt. 5,45).<br \/>\n<br \/>Keista, pasaky\u010diau \u2013 nenormali meil\u0117, prie\u0161taraujanti sveikam protui, sunkiai suvokiama suaugusiam, tad, ko gero, liks nesuprasta ir jaun\u0173 \u017emoni\u0173, kurie tikrai nemyli savo prie\u0161\u0173.<br \/>\n<br \/>Knygos autoriaus i\u0161vardytos sudedamosios meil\u0117s dalys \u2013 tarsi kokybi\u0161kas maistas: sud\u0117k visus priedus ir tur\u0117si tobul\u0105 meil\u0119. Naivus po\u017ei\u016bris li\u016bdina. Kad tik tiek reik\u0117t\u0173: perskaitei meil\u0117s vadov\u0117l\u012f \u2013 ir jau visk\u0105 \u017einai. Lengvas kelias. Bet jis niekur neveda.<br \/>\n<br \/>Meil\u0117 \u017emogui, moteriai nepavaldi jokiems \u012fstatymams ar d\u0117sniams.<br \/>\n<br \/>I\u0161leiskime \u012fstatym\u0105, kad vyras am\u017einai myl\u0117t\u0173 savo \u017emon\u0105. Ar myl\u0117s? Juk turime De\u0161imt Dievo \u012fsakym\u0173. Ar laikom\u0117s j\u0173?<br \/>\n<br \/>Teorija \u2013 sausa \u0161aka, o gyvenimo medis \u017eydi. Tik ne m\u016bs\u0173 valioje nusp\u0117ti, kokius vaisius subrandins tie gyvenimo med\u017eio \u017eiedai.<br \/>\n<br \/>Netgi gra\u017eiausios meil\u0117s \u017eiedai kartais subrandina neapykant\u0105, \u017eiaurum\u0105, net mirt\u012f. Tad gal neie\u0161kokime dievi\u0161kos meil\u0117s \u2013 mes Jam niekada neprilygsime \u2013 ir pasitenkinkime \u017emogi\u0161ka meile, ir b\u016bkime \u0161alia mums brangaus \u017emogaus sunki\u0105 valand\u0105.<\/p>\n<p>Vytas DRUNIS<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>B\u016bk \u0161alia&#8230; \u201eB\u016bk \u0161alia, b\u016bk mano meile&#8230;\u201c \u2013 \u0161velniai burkuoja aksominis I. Valinskien\u0117s balsas i\u0161 televizoriaus ekrano. Na jau ne, tai ne man&#8230; Juk ten, \u0161alia jos, sukasi tokie puik\u016bs&#8230; <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","jetpack_post_was_ever_published":false,"_FSMCFIC_featured_image_caption":"NULL \/ NULL","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-115268","post","type-post","status-publish","format-standard","hentry","category-uncategorized","pmpro-has-access"],"featured_image_urls":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","post-thumbnail":"","visualnews_post_thumb":"","woocommerce_thumbnail":"","woocommerce_single":"","woocommerce_gallery_thumbnail":""},"author_info":{"info":["admin"]},"category_info":"<a href=\"https:\/\/www.santaka.info\/index.php\/category\/uncategorized\/\" rel=\"category tag\">Be kategorijos<\/a>","tag_info":"Be kategorijos","comment_count":"0","jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/115268","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/comments?post=115268"}],"version-history":[{"count":0,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/115268\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media?parent=115268"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/categories?post=115268"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/tags?post=115268"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}