{"id":114862,"date":"2011-01-14T07:27:15","date_gmt":"2011-01-14T05:27:15","guid":{"rendered":"https:\/\/www.17047165566933.sritis.lt\/index.php\/2011\/01\/14\/atodangos-192\/"},"modified":"2011-01-14T07:27:15","modified_gmt":"2011-01-14T05:27:15","slug":"atodangos-192","status":"publish","type":"post","link":"https:\/\/www.santaka.info\/index.php\/2011\/01\/14\/atodangos-192\/","title":{"rendered":"Atodangos"},"content":{"rendered":"

<\/em><\/p>\n

Dvide\u0161imt met\u0173 laisv\u0117s. Kam?..<\/b><\/p>\n

T\u0105 \u017evarbi\u0105 sausio nakt\u012f, prie\u0161 20 met\u0173, mes, didel\u0117 grup\u0117 vilkavi\u0161kie\u010di\u0173, kartu su kit\u0173 miest\u0173 ir kaim\u0173 \u017emon\u0117mis, atvykusiais \u012f Vilni\u0173, prie parlamento kurst\u0117me lau\u017eus ir trauk\u0117me patriotines dainas apie Lietuv\u0105. V\u0117jo g\u016bsiai bla\u0161k\u0117 liepsn\u0105, ne\u0161\u0117 d\u016bmus ir pl\u0117nis \u017emon\u0117ms \u012f akis, bet niekas nesitrauk\u0117 i\u0161 savo vietos. Nebent jaunesni u\u017eleisdavo viet\u0105 ar\u010diau ugnel\u0117s vyresniems, labiau pavargusiems. Vieni ne\u0161\u0117 malkas lau\u017eams, kiti \u2013 grupel\u0117mis \u017eingsniavo aplink parlamento r\u016bmus rat\u0105 po rato. Dar kiti kal\u0117 prie stulpo savo partinius, komjaunuoli\u0161kus ar karinius bilietus, medalius ir kitus sovietinius pasi\u017eym\u0117jimo \u017eenklus. Visi kaip \u012fmanydami steng\u0117si atsikratyti jau svetima tapusios valstyb\u0117s atribut\u0173. Visi tik\u0117jo, kad kuria nauj\u0105 savo, laisv\u0173 \u017emoni\u0173, valstyb\u0119.
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Taip buvo prie\u0161 20 met\u0173. Tada mes dainavome, kad \u201e\u017dem\u0117j Lietuvos \u0105\u017euolai \u017ealiuos…\u201c Dabar daugelis buvusi\u0173 optimist\u0173 tapo ar\u0161iais pesimistais. Jie sako: \u201eNe\u017ealiuos, nes nebebus kam \u017ealiuoti.\u201c Ir i\u0161 dalies jie teis\u016bs. \u201eKas man i\u0161 tokios laisv\u0117s?\u201c \u2013 klausia viskuo nusivyl\u0119, apgauti pasijut\u0119 eiliniai laisvos valstyb\u0117s pilie\u010diai. Juk laisve pirmiausia gudriai pasinaudojo tie, kurie alk\u016bn\u0117mis per ramesni\u0173 galvas prasibrov\u0117 prie vald\u017eios vairo, prie valstyb\u0117s i\u017edo. Dabar jie m\u016bs\u0173 vardu kuria \u012fstatymus sau.
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Vasar\u0105 pra\u016b\u017e\u0119s viesulas, kuris i\u0161vart\u0117 did\u017eiulius mi\u0161k\u0173 plotus, v\u0117l suteik\u0117 nauj\u0105 prog\u0105 pasipelnyti apsukriems verslininkams, glaud\u017eiai bendradarbiaujantiems su atsakingais u\u017e m\u016bs\u0173 mi\u0161kus pareig\u016bnais ir \u012fstatym\u0173 leid\u0117jais. Lengva ranka vald\u017eia dalija leidimus kirsti mi\u0161k\u0105 ir ten, kur jo negalima liesti. Sugalvota netgi pakeisti priemiestini\u0173 mi\u0161k\u0173 status\u0105 ir juos urbanizuoti, t. y. atiduoti statyb\u0173 verslininkams u\u017estatyti daugiaauk\u0161\u010diais gyvenamaisiais ar komerciniais pastatais. Kaunie\u010diai sunerim\u0119, kad nusitaikyta ir \u012f j\u0173 \u0105\u017euolyn\u0105 miesto centre. Patogi vieta masina verslo magnatus. Jiems nereikalingi ka\u017ekokie mi\u0161ko parkai mieste. Juk jie su mumis nedainavo, kad \u201e\u017dem\u0117j Lietuvos \u0105\u017euolai \u017ealiuos…\u201c Tai kam tie sentimentai?
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O skandinavai savo mi\u0161kus saugo, nors j\u0173 turi daug kart\u0173 daugiau nei Lietuva. Jie mielai perka m\u016bs\u0173 mi\u0161k\u0173 medien\u0105, nes galvoja apie savo valstyb\u0117s ateit\u012f, saugo savuosius mi\u0161kus ateities kartoms.
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Senov\u0117s i\u0161mintis tvirtina, kad negalima du kartus \u012fbristi \u012f t\u0105 pa\u010di\u0105 up\u0119. Bet tai \u2013 senov\u0117je. O mes kasmet brendame ne \u012f up\u0119, o \u012f t\u0105 pa\u010di\u0105 klampi\u0105 pelk\u0119. Ir kapanojam\u0117s joje \u2013 nuo vien\u0173 rinkim\u0173 iki kit\u0173. Ir vis laukiame, vis tikim\u0117s: na, \u0161itie jau tikrai sutvarkys t\u0105 vald\u017eios balagan\u0105, i\u0161sr\u0117bs t\u0105 joval\u0105. Bet rinkimai praeina ir niekas neskuba plu\u0161\u0117ti eilini\u0173 pilie\u010di\u0173 labui \u201evardan tos Lietuvos…\u201c
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O tas kantrus senolis L. A. Seneka vis moralizuoja, vis g\u0117dija m\u016bs\u0173 vald\u017eios vyrus: \u201eAr ilgai bus e\u017eer\u0173, vir\u0161 kuri\u0173 nest\u016bksot\u0173 j\u016bs\u0173 vil\u0173 stogai? Ar ilgai bus upi\u0173, kuri\u0173 krant\u0173 neu\u017estot\u0173 j\u016bs\u0173 dvarai? Kur nusit\u0119s j\u016bs\u0173 vald\u0173 ribos? Nors visur spindi j\u016bs\u0173 namai, nors ir daug statini\u0173 sur\u0119sta, vis tiek turite tik vien\u0105 ma\u017eut\u0117l\u012f k\u016bn\u0105. Kas i\u0161 daugyb\u0117s miegam\u0173j\u0173? Juk gulite viename. O kur j\u016bs\u0173 n\u0117ra, tas \u2013 ne j\u016bs\u0173.\u201c
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Jau 20 met\u0173 pra\u0117jo, kai atk\u016br\u0117me savo laisv\u0105, nepriklausom\u0105 valstyb\u0119. Bet ar tapome laisvesni? Sakoma, kad laisv\u0117 \u2013 dar ne viskas. Reikia \u017einoti, k\u0105 su ja daryti.
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Tad \u0161tai kaip i\u0161eina: tie, kurie \u017eino, ir vadovauja m\u016bs\u0173 gyvenimui. O mes tik ink\u0161\u010diame i\u0161 nevilties arba i\u0161 piktumo dantimis grie\u017eiame, norime vienas kitam \u012fk\u0105sti. Tad kam ta laisv\u0117? Juk k\u016bno vergas n\u0117ra laisvas \u017emogus. Vadinasi, m\u016bs\u0173 pilvas kaltas d\u0117l vis\u0173 b\u0117d\u0173. Ir pam\u0117gink jo neklausyti.<\/p>\n

Vytas DRUNIS<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Dvide\u0161imt met\u0173 laisv\u0117s. Kam?.. T\u0105 \u017evarbi\u0105 sausio nakt\u012f, prie\u0161 20 met\u0173, mes, didel\u0117 grup\u0117 vilkavi\u0161kie\u010di\u0173, kartu su kit\u0173 miest\u0173 ir kaim\u0173 \u017emon\u0117mis, atvykusiais \u012f Vilni\u0173, prie parlamento kurst\u0117me lau\u017eus ir… <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","jetpack_post_was_ever_published":false,"_FSMCFIC_featured_image_caption":"NULL \/ NULL","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-114862","post","type-post","status-publish","format-standard","hentry","category-uncategorized","pmpro-has-access"],"featured_image_urls":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","post-thumbnail":"","visualnews_post_thumb":"","woocommerce_thumbnail":"","woocommerce_single":"","woocommerce_gallery_thumbnail":""},"author_info":{"info":["admin"]},"category_info":"Be kategorijos<\/a>","tag_info":"Be kategorijos","comment_count":"0","jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/114862","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/comments?post=114862"}],"version-history":[{"count":0,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/114862\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media?parent=114862"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/categories?post=114862"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/tags?post=114862"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}