{"id":110461,"date":"2010-02-12T08:56:42","date_gmt":"2010-02-12T06:56:42","guid":{"rendered":"https:\/\/www.17047165566933.sritis.lt\/index.php\/2010\/02\/12\/atodangos-146\/"},"modified":"2010-02-12T08:56:42","modified_gmt":"2010-02-12T06:56:42","slug":"atodangos-146","status":"publish","type":"post","link":"https:\/\/www.santaka.info\/index.php\/2010\/02\/12\/atodangos-146\/","title":{"rendered":"Atodangos"},"content":{"rendered":"<p><em><\/em><\/p>\n<p><b>Meil\u0117 prie \u0161iuk\u0161li\u0173 konteinerio<\/b><\/p>\n<p>Art\u0117ja net trys \u0161vent\u0117s: \u0160v. Valentino diena, Vasario 16-oji ir U\u017egav\u0117n\u0117s. Jos nevienodos pagal reik\u0161m\u0119 ir svarb\u0105, pagal tradicij\u0173 senum\u0105. Ir \u017emon\u0117ms tenka rinktis, kas asmeni\u0161kai svarbiau: meil\u0117 t\u0117vynei ar Valentinai, o galb\u016bt \u2013 La\u0161ininis su Kanapiniu, ragana, \u010digonai ir raguoti velniai&#8230; Ir \u017emon\u0117s renkasi, kaip ir k\u0105 \u0161v\u0119sti. Pagal savo tik\u0117jim\u0105, pagal i\u0161siaukl\u0117jim\u0105 arba&#8230; pagal savo pagedimo laipsn\u012f.<br \/>\n<br \/>U\u017egav\u0117n\u0117s, Valentino diena daug linksmesn\u0117s nei valstybin\u0117s \u0161vent\u0117s, nes jaunatvi\u0161kas juokas, meil\u0117s kar\u0161tis i\u0161sklaido \u017eiemos speigus ir miglas. O Vasario 16-osios min\u0117jime nepajuokausi ir nuo \u0161al\u010dio niekuo neapsiginsi. Nors \u017emon\u0117s randa ir \u010dia i\u0161eit\u012f. Vienas \u017einomas m\u016bs\u0173 bardas, tokio i\u0161kilmingo min\u0117jimo metu tur\u0117j\u0119s dainuoti \u0161al\u010dio kaustomoje aik\u0161t\u0117je, kaip pasakojama, nei\u0161kent\u0117 ir vis b\u0117gin\u0117jo u\u017e kampo trumpai pasi\u0161ildyti i\u0161 ma\u017eo buteliuko. Ir dar draugams skund\u0117si, kad neturime n\u0117 vienos \u017emoni\u0161kos patriotin\u0117s \u0161vent\u0117s be \u0161al\u010di\u0173. Tarsi \u017emoni\u0173 kankinimas b\u016bt\u0173 privalomas elementas deklaruojant meil\u0119 t\u0117vynei. \u0160tai, \u017emogau, ir suprask \u2013 rimtai tai ar juokais.<br \/>\n<br \/>\u201e\u017diema \u017eiema, snaig\u0117s skruostus bu\u010diuoja ir taip gera \u0161irdy, o kod\u0117l, a\u0161 ir pats ne\u017einau&#8230;\u201c \u2013 miesto aik\u0161t\u0117je, prie\u0161ais prekybos centr\u0105, jaunas vaikinas virkdo akordeon\u0105. Neju\u010dia stabteliu. Ta seniai gird\u0117ta akordeono muzika gryname ore, ta paprastut\u0117 jautri dainel\u0117 ir tos i\u0161 ties\u0173 ant skruost\u0173 tirpstan\u010dios snaig\u0117s ka\u017ek\u0105 primin\u0117. Tereikia u\u017emerkti akis \u2013 ir pasijuntu tarsi Pary\u017eiuje, Lafajeto bulvare, u\u017euod\u017eiu kepam\u0173 ka\u0161ton\u0173 kvap\u0105. Ir ta pati akordeono muzika, ir daina, atliekama pary\u017eie\u010dio \u0161ansonj\u0117. D\u00e9j&agrave; vu (pranc. \u201ejau matyta\u201c) \u2013 tarsi seniai tai ka\u017ekur gird\u0117ta ir pamir\u0161ta. Bet atsimerkiu ir suvokiu, kad \u010dia, deja, ne Pary\u017eius. Ir mes visai ne pary\u017eie\u010diai. Gal tod\u0117l prie muzikanto koj\u0173 stovin\u010dioje d\u0117\u017eut\u0117je \u2013 vien tik variokai.<br \/>\n<br \/>Dar prie\u0161 kelet\u0105 de\u0161imtme\u010di\u0173 kiekvienam \u0161iek tiek prakutusiam miestie\u010diui ar \u017eemdirbiui buvo presti\u017eo reikalas nupirkti savo dukrai ar s\u016bnui akordeon\u0105. V\u0117liau at\u0117jo gitar\u0173 mada. Dabar paaugliai mieliau dau\u017eo b\u016bgnus. Na, \u017einoma, dar \u0161iuk\u0161li\u0173 konteinerius ir mokyklos langus.<br \/>\n<br \/>Eidamas gatve galvojau, kam groja tas vaikinas aik\u0161t\u0117je. Juk praeiviai eina pro \u0161al\u012f \u012ftrauk\u0119 galvas \u012f apykakles, nestabtel\u0117dami. Jie skuba. Jie ne\u0161a namo savo visai nelinksm\u0105 kasdienyb\u0119, savo sunkias mintis apie rytdien\u0105. Tikriausiai jis groja ne u\u017e t\u0105 menk\u0105 sauj\u0105 variok\u0173. Tikriausiai yra dar ka\u017ekas daugiau. Gal nerealizuota meil\u0117 muzikai. Gal toks jo gyvenimo b\u016bdas.<br \/>\n<br \/>Kaip ir tos \u0161aunios kompanijos vieno prekybos centro kieme. \u010cia jie niekam netrukdo, nieko neu\u017egauna. Ir jie ka\u017ek\u0105 myli, savoti\u0161kai \u0161ven\u010dia \u0161ventes&#8230; Kai kuriuos pa\u017e\u012fstu daugel\u012f met\u0173. Jie tur\u0117jo gerus darbus, namus ir \u0161eimas. Tik ka\u017ekada pakeliui visa tai i\u0161barst\u0117. Negi galima u\u017e tai juos pasmerkti? Praeinant pro \u0161al\u012f vienas dar i\u0161 tolo sveikindamasis kilsteli rank\u0105.<br \/>\n<br \/>\u2013 Kaip gyveni? \u2013 u\u017eduodu trafaretin\u012f klausim\u0105, kad nepraei\u010diau tylomis pro pa\u017e\u012fstam\u0105 \u017emog\u0173 tarsi pro stulp\u0105.<br \/>\n<br \/>\u2013 Nagi kaip \u017eydai prie vokie\u010di\u0173, \u2013 kreivai \u0161ypteli gatv\u0117s \u017emogus. \u2013 O pats, matau, neblogai laikaisi, kad kiekvien\u0105 dien\u0105 i\u0161 parduotuv\u0117s su pilnais krep\u0161iais kulniuoji. Tai kaip, ar savanori\u0161kai, ar \u017emona prisako?<br \/>\n<br \/>\u2013 Kaip \u010dia pasakius&#8230; \u2013 numykiu. \u2013 O Valentin\u0105 koki\u0105 ar turi? Juk meil\u0117s ir \u0161ilumos visiems reikia. Reikia prie ko nors prisiglausti. Kaip tam nusi\u0161\u0117rusiam senam katinui, kuris vis trinasi apie tavo kojas.<br \/>\n<br \/>\u2013 Mano meil\u0117 mir\u0117 prie \u0161iuk\u0161li\u0173 konteinerio!.. \u2013 netik\u0117tai prikimusiu balsu, vali\u016bki\u0161kai nusmauk\u0119s ant pakau\u0161io megzt\u0105 kepur\u0119, u\u017etraukia jis.<br \/>\n<br \/>Paskui, tarsi susinepatogin\u0119s, mosteli ranka ir nueina. Kur jis mina savo gyvenimo tak\u0105? K\u0105 jis galvoja apie meil\u0119 Dievui ir t\u0117vynei? \u0160ito jo nepaklausiau.<\/p>\n<p>Vytas DRUNIS<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Meil\u0117 prie \u0161iuk\u0161li\u0173 konteinerio Art\u0117ja net trys \u0161vent\u0117s: \u0160v. Valentino diena, Vasario 16-oji ir U\u017egav\u0117n\u0117s. Jos nevienodos pagal reik\u0161m\u0119 ir svarb\u0105, pagal tradicij\u0173 senum\u0105. Ir \u017emon\u0117ms tenka rinktis, kas asmeni\u0161kai&#8230; <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","jetpack_post_was_ever_published":false,"_FSMCFIC_featured_image_caption":"NULL \/ NULL","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-110461","post","type-post","status-publish","format-standard","hentry","category-uncategorized","pmpro-has-access"],"featured_image_urls":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","post-thumbnail":"","visualnews_post_thumb":"","woocommerce_thumbnail":"","woocommerce_single":"","woocommerce_gallery_thumbnail":""},"author_info":{"info":["admin"]},"category_info":"<a href=\"https:\/\/www.santaka.info\/index.php\/category\/uncategorized\/\" rel=\"category tag\">Be kategorijos<\/a>","tag_info":"Be kategorijos","comment_count":"0","jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/110461","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/comments?post=110461"}],"version-history":[{"count":0,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/110461\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media?parent=110461"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/categories?post=110461"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/tags?post=110461"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}