{"id":109849,"date":"2009-12-31T00:52:01","date_gmt":"2009-12-30T22:52:01","guid":{"rendered":"https:\/\/www.17047165566933.sritis.lt\/index.php\/2009\/12\/31\/kai-kalba-ne-tik-zmones\/"},"modified":"2009-12-31T00:52:01","modified_gmt":"2009-12-30T22:52:01","slug":"kai-kalba-ne-tik-zmones","status":"publish","type":"post","link":"https:\/\/www.santaka.info\/index.php\/2009\/12\/31\/kai-kalba-ne-tik-zmones\/","title":{"rendered":"Kai kalba ne tik \u017emon\u0117s"},"content":{"rendered":"

<\/em><\/p>\n

Kolei jautis ar\u0117 vag\u0105,
\n
Kriz\u0117 jam nulau\u017e\u0117 rag\u0105.
\n
Pakol jautis \u017eaizd\u0105 ri\u0161o,
\n
Kiaul\u0117s grip\u0105 jam paki\u0161o.
\n
\u0160irsta visas karvi\u0173 pulkas:
\n
\u201eAtiduosim jaut\u012f turkams,
\n
Kad sukim\u0161t\u0173 \u012f de\u0161ras,
\n
Kurias Lietuvon atve\u0161.
\n
Kam tas jautis mums be rago,
\n
Jeigu tik gadina vag\u0105,
\n
Klibik\u0161\u010diuoja vos ne vos
\n
Ir nedaro jau tvarkos.
\n
Tvartai dar nerenovuoti,
\n
Pien\u0105 veltui turim duoti,
\n
Rusai s\u016bri\u0173 nebenori \u2013
\n
Kaipgi mums gyventi oriai?
\n
D\u0117l ver\u0161eli\u0173 \u0161ird\u012f sopa \u2013
\n
Pasiglem\u017eia juos Europa…\u201c
\n
Sumekeno kampe avys:
\n
\u201ePa\u017ei\u016br\u0117kit, kuo mes avim, \u2013
\n
Kojinait\u0117s i\u0161 nailono,
\n
Atgabentos i\u0161 Ceilono.\u201c
\n
Tokia nerimta \u0161neka
\n
Pasipiktino o\u017eka:
\n
\u201eLiaukit\u0117s j\u016bs aimanuoti,
\n
Juk dar esat kailiniuotos.
\n
Darbo \u012frankis arklys \u2013
\n
\u0160tai kas r\u016bpes\u010di\u0173 tur\u012fs:
\n
Nyksta, silpsta pama\u017eu,
\n
Nes negauna avi\u017e\u0173.
\n
Lekia avi\u017eos \u012f krosn\u012f,
\n
O arklys i\u0161 bado kosti.\u201c
\n
I\u0161siskirdamos i\u0161 mas\u0117s,
\n
Sugageno kiemo \u017e\u0105sys:
\n
\u201eKol arklys dar tebegyvas,
\n
Si\u016blome alternatyv\u0105:
\n
Nek\u016brent avi\u017eomis,
\n
\u0160ildytis dar tvoromis.
\n
Kai neliks aplink tvor\u0173,
\n
Bus ir mums kieme erdvu.\u201c
\n
Tarsi \u201eOlialia\u201c pupyt\u0117s
\n
Sukvaks\u0117jo trys antyt\u0117s:
\n
\u201eNuo \u0161i\u0173 \u017eemi\u0161k\u0173 \u0161nekt\u0173
\n
Mums tarp j\u016bs\u0173 \u010dia koktu.
\n
Mes problem\u0173 nebeturim,
\n
Savo \u201eTV ant\u012f\u201c \u017ei\u016brim,
\n
Eik\u0161 prie m\u016bs\u0173, Antan\u0117li,
\n
Tu dabar ne asil\u0117lis,
\n
Tavo galios dabar kitos,
\n
Nes bendrauji su elitu.
\n
Fui, tas tvartas, tas purvynas \u2013
\n
Mes jau skrendam \u012f \u017evaig\u017edynus
\n
I\u0161sibalin\u0119 dantis,
\n
Pasididin\u0119 kr\u016btis.
\n
\u0160aukit, alpkit po paraliais,
\n
Kokios esam nerealios.
\n
Viso gero, gaigalai,
\n
J\u016bs d\u0117l m\u016bs\u0173 \u2013 per \u017eemai.\u201c
\n
Suburb\u0117jo kalakutai :
\n
\u201eB\u016btume taip pat prakut\u0119,
\n
Bet pa\u017eiro mums i\u0161 auk\u0161\u010di\u0173
\n
Tas nelemtas gripas pauk\u0161\u010di\u0173.
\n
Kaip ir kiaul\u0117ms \u2013 tai baugu \u2013
\n
Neu\u017esak\u0117 nieks skiep\u0173.\u201c
\n
Prie tvoros \u017eirgelis \u017evengia,
\n
Ses\u0117 brol\u012f karan rengia.
\n
Prunk\u0161\u010dia \u017eirgas: \u201ePa\u0161uoliuosiu,
\n
Kamanom pasipuikuosiu.\u201c
\n
Na, ir paikas tas \u017eirgelis \u2013
\n
Nebes\u0117s ant jo brolelis.
\n
Lipa brolis \u012f \u201eSpartan\u0105\u201c,
\n
Skrenda \u012f Afganistan\u0105.
\n
Na, o kas \u010dia graud\u017eiai rauda,
\n
Kam gi taip \u0161irdel\u0119 skauda?
\n
Tai rubuilis katin\u0117lis,
\n
Vis dar laukia grietin\u0117l\u0117s.
\n
Baik, Rainy, tu \u010dia gudrauti,
\n
Eik peli\u0173 pats pasigauti.
\n
Su\u017eaibavo Rainio akys.
\n
Ir be \u017eod\u017ei\u0173 jis pasak\u0117:
\n
\u201eNebedr\u012fskit nieko teisti,
\n
Giname mes savo teis\u0119,
\n
Juk nuo seno visi \u017eino \u2013
\n
Mums priklauso gaut grietin\u0117s.
\n
Katinai nenusileis \u2013
\n
Kriz\u0117 \u0161ios tvarkos nekeis.\u201c
\n
I\u0161did\u017eiai, dar i\u0161did\u017eiai,
\n
Tebevaik\u0161to ir gaid\u017eiai.
\n
J\u0173 pentinai paauksuoti,
\n
\u201eLeksusai\u201c jiems i\u0161nuomoti \u2013
\n
\u0160aukia pareiga \u0161venta
\n
R\u016bpintis sava tauta,
\n
Kad kasdien ji ne\u0161t\u0173 kiau\u0161i\u0173
\n
Ir nekelt\u0173 joki\u0173 riau\u0161i\u0173.
\n
Pasaka dar nebaigta,
\n
Nes naktis \u2013 naktis ilga.
\n
Tik jautelis kraipo rag\u0105:
\n
\u201eKas \u010dia bra\u0161ka? Slenka vagys?
\n
Ko tas Sargis po perk\u016bnais
\n
Nebeloja, tiktai t\u016bno?\u201c
\n
Svarsto varg\u0161as kaip visi:
\n
\u201eKokia \u017emonija baisi,
\n
Kaip man elgtis \u010dia tarp vi\u0161t\u0173,
\n
Kad po tiltu nepaki\u0161t\u0173.\u201c
\n
O tvartelio sienos skirias,
\n
Vagys jau prie grobio irias.
\n
Vienas plan\u0105 j\u0173 tur\u012fs \u2013
\n
Ves jautel\u012f pro duris.
\n
Kas per monai, kas per dyvas,
\n
Tas vagis \u2013 ne recidyvas.
\n
U\u017e jautuk\u0105 \u0161i\u0173metin\u012f,
\n
Si\u016blo tigr\u0105 u\u017esienin\u012f.
\n
Norim ar nenorim mes,
\n
Kit\u0105 met\u0105 j\u012f atves.
\n
\u017dv\u0117rys mums \u2013 jokia naujiena.
\n
Remsim ir tigrus prie sienos
\n
Taip, kaip li\u016bt\u0105 arba me\u0161k\u0105,
\n
Su\u017einos, kaip kaulai bra\u0161ka.
\n
Bet kalb\u0117sim\u0117s tada,
\n
Kai bus tigro valanda.<\/i><\/p>\n

U\u017era\u0161\u0117 Birut\u0117 PAVLOVIEN\u0116<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Kolei jautis ar\u0117 vag\u0105, Kriz\u0117 jam nulau\u017e\u0117 rag\u0105. Pakol jautis \u017eaizd\u0105 ri\u0161o, Kiaul\u0117s grip\u0105 jam paki\u0161o. \u0160irsta visas karvi\u0173 pulkas: \u201eAtiduosim jaut\u012f turkams, Kad sukim\u0161t\u0173 \u012f de\u0161ras, Kurias Lietuvon atve\u0161…. <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","jetpack_post_was_ever_published":false,"_FSMCFIC_featured_image_caption":"NULL \/ NULL","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-109849","post","type-post","status-publish","format-standard","hentry","category-uncategorized","pmpro-has-access"],"featured_image_urls":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","post-thumbnail":"","visualnews_post_thumb":"","woocommerce_thumbnail":"","woocommerce_single":"","woocommerce_gallery_thumbnail":""},"author_info":{"info":["admin"]},"category_info":"Be kategorijos<\/a>","tag_info":"Be kategorijos","comment_count":"0","jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/109849","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/comments?post=109849"}],"version-history":[{"count":0,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/109849\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media?parent=109849"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/categories?post=109849"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/tags?post=109849"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}