{"id":108980,"date":"2009-10-31T00:01:49","date_gmt":"2009-10-30T22:01:49","guid":{"rendered":"https:\/\/www.17047165566933.sritis.lt\/index.php\/2009\/10\/31\/kalbos-svetaine-9\/"},"modified":"2009-10-31T00:01:49","modified_gmt":"2009-10-30T22:01:49","slug":"kalbos-svetaine-9","status":"publish","type":"post","link":"https:\/\/www.santaka.info\/index.php\/2009\/10\/31\/kalbos-svetaine-9\/","title":{"rendered":"Kalbos svetain\u0117"},"content":{"rendered":"<p><em>Elena SABALIAUSKIEN\u0116<\/em><\/p>\n<p><b>Kas margesnis u\u017e lydek\u0105 marga\u0161on\u0119<\/b><\/p>\n<p>\u201eEsu daug mat\u0119s, daug reg\u0117j\u0119s, bet pasigirti ne m\u0117g\u0117jas&#8230;\u201c Na, kas gi n\u0117ra gird\u0117j\u0119s \u0161ios Romano Marijo\u0161iaus atliekamos dainos. Nereikia n\u0117 ai\u0161kinti, jog ji \u2013 apie \u017evejus. Juokaujama, kad tikri \u017evejai jau gimsta su me\u0161kere.<br \/>\n<br \/>\u0160ie \u201enepataisomi\u201c aistruoliai turi savo terminologij\u0105, kuri, kaip \u017einia, ne visais atvejais atitinka kalbos normas.<br \/>\n<br \/>Visi\u0161kai nesiekiant i\u0161 pagrind\u0173 pakeisti marg\u0105 j\u0173 leksikon\u0105 (tai vargu ar \u012fmanoma), \u0161iame straipsnyje norima juos ir kitus skaitytojus supa\u017eindinti su kai kuriais kalbinink\u0173 si\u016blomais taisyklingais lietuvi\u0161kais \u017evejybos terminais. Jei pavykt\u0173 atsikratyti \u012fsigal\u0117jusi\u0173 slavi\u0161k\u0173 ar angli\u0161k\u0173 barbarizm\u0173, b\u016bt\u0173 puiku.<br \/>\n<br \/>\u0160iandien dar ne vienas vyresnio am\u017eiaus me\u0161keriotojas tebevartoja \u017eod\u012f \u017eilka. Tai ai\u0161kus barbarizmas. Pagirtina, kad nema\u017ea dalis \u017evej\u0173 \u0161i\u0105 i\u0161 kapronini\u0173 ar polimerini\u0173 si\u016bl\u0173 gaminam\u0105 gij\u0105 jau taisyklingai vadina valu. Na, o muselin\u0117s me\u0161ker\u0117s valui pavadinti \u017evejybos literat\u016broje jau \u012fsigal\u0117jo pinto valo terminas.<br \/>\n<br \/>Gal dalis \u017evej\u0173 net n\u0117ra gird\u0117j\u0119 svetimyb\u0117s vertli\u016bgas ir net ne\u012fsivaizduoja, k\u0105 ji rei\u0161kia. Ta\u010diau kokioje nors televizijos laidoje i\u0161gird\u0119 \u0161\u012f \u017eod\u012f tur\u0117t\u0173 susivokti, jog kalbama apie papras\u010diausi\u0105 sukut\u012f. Tai tas pats ma\u017eas prietaisas, naudojamas tam, kad blogai i\u0161centruota blizg\u0117 nesusukt\u0173 valo. Vartojamas ir \u0161alutinis normos variantas suktukas. Tad ir sukutis, ir suktukas gali b\u016bti vartojami sinonimi\u0161kai, pvz.: Pavad\u0117l\u012f su valu geriausia sujungti suku\u010diu; Pavad\u0117lis, svarelis, masalas ir blizg\u0117 sujungiami suktukais, kurie neleid\u017eia valui susisukti.<br \/>\n<br \/>Reikia tik pasid\u017eiaugti, kad jau beveik prigijo \u017eodis avi\u017e\u0117l\u0117 vietoj svetimyb\u0117s marmu\u0161k\u0117 arba mormy\u0161k\u0117. Nedidel\u012f svarel\u012f su kabliuku \u2013 populiariausi\u0105 \u017eiemin\u0117s \u017e\u016bkl\u0117s atribut\u0105 \u2013 taip vadinti pasi\u016bl\u0117 Lietuvos sportin\u0117s ir m\u0117g\u0117j\u0173 \u017e\u016bkl\u0117s meistras, Garb\u0117s \u017evejys Juozas Savickas.<br \/>\n<br \/>Beje, \u017evej\u0173 vartojami \u017eod\u017eiai mepsas, mepsiukas i\u0161 tikr\u0173j\u0173 rei\u0161kia ne besisukan\u010di\u0105 blizg\u0119, o blizges gaminan\u010dios pranc\u016bz\u0173 firmos \u201eMepps\u201c pavadinim\u0105. Akivaizdu, jog \u0161\u012f \u017eod\u012f bandoma padaryti bendriniu, ta\u010diau visai be reikalo. \u0160iam blizgi\u0173 tipui pavadinti vartojamas lietuvi\u0161kas terminas sukr\u0117, sukriuk\u0117.<br \/>\n<br \/>Kitas labai tarp \u017evej\u0173 paplit\u0119s svetim\u017eodis yra vobleris. \u0160is \u017euvel\u0119 primenantis masalas priekyje turi \u012ftvirtint\u0105 lie\u017euv\u0117l\u012f, nuo kurio formos, dyd\u017eio, tvirtinimo kampo priklauso vadinamojo voblerio elgesys vandenyje. Kalbininkai si\u016blo \u0161ias spalvingas plastikines, medines ar metalines blizges vadinti viliokais, blizg\u0117mis su lie\u017euv\u0117liais.<br \/>\n<br \/>Nuo seno \u017einoma \u017evejyba palaidyne. Senieji \u017evejai j\u0105 galb\u016bt suvokia vienaip, jaunesnieji \u2013 kitaip. Knygoje \u201e\u017dvejo vadovas\u201c palaidyn\u0117 apib\u016bdinama pana\u0161iai kaip ir pl\u016bdin\u0117 me\u0161ker\u0117, tik jos me\u0161kerykotis es\u0105s su rite ir \u017eiedeliais. Me\u0161keriojant pl\u016bd\u0117 su masalu (\u017euvyte) plaukia tarsi palaida. Taigi \u017evejai ir tur\u0117t\u0173 \u017euv\u012f gaudyti su palaidyne, o ne su kokia nors (kaip neretai pasakoma) palaidine (\u201eDabartin\u0117s lietuvi\u0173 kalbos \u017eodyne\u201c palaidin\u0117 \u2013 lengvos med\u017eiagos drabu\u017eis).<br \/>\n<br \/>Ar galima gaudyti \u201eant sliek\u0173\u201c? Ne, tai labai netaisyklingas pasakymas. Galima s\u0117dint ant kranto gaudyti su sliekais, nes prielinksnis ant nevartotinas veiksmo priemonei, nesusijusiai su vieta, reik\u0161ti. Dviguba blogyb\u0117, jei \u017evejys sakosi gaud\u0105s \u201eant dzik\u0173\u201c. Reikia gaudyti su mus\u0117s lervomis, galima ir su uodo tr\u016bklio lervut\u0117mis.<br \/>\n<br \/>Beje, netinkamas vartoti ir \u017eodis \u017evejas \u2013 tai \u0161alutinis normos variantas. Pirmenyb\u0117 teiktina pagrindiniam normos variantui \u017evejys, pvz.: Patyr\u0119s \u017evejys \u017eino, kad s\u0117kmingesn\u0117 \u017e\u016bkl\u0117 pu\u010diant v\u0117jui i\u0161 piet\u0173 ar vakar\u0173.<br \/>\n<br \/>Aptar\u0117me tik menk\u0105 dal\u012f su me\u0161keriojimu susijusi\u0173 dalyk\u0173 ir termin\u0173. Visokiems riperiams, stoperiams, pikeriams, tvisteriams ir pan. net kalbininkai nepaj\u0117gia pasi\u016blyti nauj\u0173 taikli\u0173 pavadinim\u0173. Matyt, reikia laiko, kad atsirast\u0173 ir prigyt\u0173 tiksl\u016bs, \u017evejams priimtini terminai. Kaip s\u0117kmingai prigijo rusi\u0161kam med\u017eiotoj\u0173 link\u0117jimui \u201eNei p\u016bk\u0173, nei plunksn\u0173\u201c \u017eurnalisto Algirdo \u0160aulio sugalvotas lietuvi\u0161kas atitikmuo \u2013 link\u0117jimas \u017evejams \u201eNei \u017evyno, nei uodegos\u201c.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Elena SABALIAUSKIEN\u0116 Kas margesnis u\u017e lydek\u0105 marga\u0161on\u0119 \u201eEsu daug mat\u0119s, daug reg\u0117j\u0119s, bet pasigirti ne m\u0117g\u0117jas&#8230;\u201c Na, kas gi n\u0117ra gird\u0117j\u0119s \u0161ios Romano Marijo\u0161iaus atliekamos dainos. Nereikia n\u0117 ai\u0161kinti, jog&#8230; <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","jetpack_post_was_ever_published":false,"_FSMCFIC_featured_image_caption":"NULL \/ NULL","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-108980","post","type-post","status-publish","format-standard","hentry","category-uncategorized","pmpro-has-access"],"featured_image_urls":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","post-thumbnail":"","visualnews_post_thumb":"","woocommerce_thumbnail":"","woocommerce_single":"","woocommerce_gallery_thumbnail":""},"author_info":{"info":["admin"]},"category_info":"<a href=\"https:\/\/www.santaka.info\/index.php\/category\/uncategorized\/\" rel=\"category tag\">Be kategorijos<\/a>","tag_info":"Be kategorijos","comment_count":"0","jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/108980","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/comments?post=108980"}],"version-history":[{"count":0,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/108980\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media?parent=108980"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/categories?post=108980"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/tags?post=108980"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}