{"id":107686,"date":"2008-04-15T09:01:20","date_gmt":"2008-04-15T06:01:20","guid":{"rendered":"https:\/\/www.17047165566933.sritis.lt\/index.php\/2008\/04\/15\/is-krasto-istorijos-32\/"},"modified":"2008-04-15T09:01:20","modified_gmt":"2008-04-15T06:01:20","slug":"is-krasto-istorijos-32","status":"publish","type":"post","link":"https:\/\/www.santaka.info\/index.php\/2008\/04\/15\/is-krasto-istorijos-32\/","title":{"rendered":"I\u0161 kra\u0161to istorijos"},"content":{"rendered":"<p><em><\/em><\/p>\n<p><b>Ai\u0161k\u0117ja Gurb\u0161ilio \u017eudyni\u0173 paslaptis<\/b><\/p>\n<p>Nuo pokario laik\u0173 R\u016bdos kaime (Gi\u017e\u0173 seni\u016bnija) skland\u0117 pasakojimai apie kunig\u0173 \u017eudynes Gurb\u0161ilio \u0161ilo Gri\u0161kamargio \u017evyrduob\u0117se. \u0160i vieta yra greta poilsiautoj\u0173 pam\u0117gtos mi\u0161ko aik\u0161tel\u0117s, populiariai vadinamos \u201eprie gair\u0117s\u201c.<br \/>\n<br \/>Nutar\u0119s patikrinti \u0161\u012f pasakojim\u0105, apklausiau kelet\u0105 R\u016bdos kaimo gyventoj\u0173. Konstancija Maziliauskien\u0117 (gim. 1915 m.) prisimin\u0117, kad ji bedirbdama dar\u017ee mat\u0117 kelet\u0105 sunkve\u017eimi\u0173, nuva\u017eiavusi\u0173 \u012f mi\u0161k\u0105. Tuo metu vadinamojo Lapkelio mi\u0161ko keliu ir pakele b\u0117giojo trys paaugliai \u2013 Albinas Padolskis ir jo draugai broliai \u017dolynai. Gi\u017euose gra\u017eiai \u016bkininkaujantis ir sodyb\u0105 puosel\u0117jantis A.Padolskis pasakojo: \u201ePamat\u0117me per giri\u0105 va\u017eiuojan\u010dius sunkve\u017eimius. Mus, vaikus, tiesiog trauk\u0117 nematyta technika. Sunkve\u017eimiai sustojo prie Gri\u0161kamargio \u017evyryno duobi\u0173. Su draugais sulipome \u012f egles ir visk\u0105 steb\u0117jome gal i\u0161 koki\u0173 50 m atstumo. Vokie\u010diai i\u0161 juodo automobilio i\u0161ved\u0117 keturis vyrus, apsirengusius lyg su pi\u017eamomis (o gal tai buvo sutanos ar kalinio r\u016bbai? \u2013 A.\u017d.). Jie i\u0161kas\u0117 duob\u0119. Po to vokie\u010diai vyrus v\u0117l \u012flaipino \u012f juod\u0105j\u0105 ma\u0161in\u0105, prie duj\u0173 i\u0161metimo vamzd\u017eio prijung\u0117 ka\u017ekok\u012f vamzd\u012f ir sunkve\u017eimis nuva\u017eiavo R\u016bdos kaimo link. Pami\u0161k\u0117je apsisuk\u0119s gr\u012f\u017eo atgal. I\u0161 sunkve\u017eimio vokie\u010diai i\u0161k\u0117l\u0117 keturis k\u016bnus ir sumet\u0117 juos \u012f i\u0161kast\u0105 duob\u0119. Baig\u0119 egzekucij\u0105 jie apsireng\u0117 guminiais kostiumais, u\u017esimov\u0117 pir\u0161tines, i\u0161 kito sunkve\u017eimio i\u0161ritino dvi statines ir ant lavon\u0173 i\u0161pyl\u0117 ka\u017ekok\u012f gai\u017e\u0173 kvap\u0105 skleid\u017eiant\u012f skyst\u012f. Paskui \u012f duobes vokie\u010diai sumet\u0117 guminius kostiumus ir visk\u0105 u\u017epyl\u0117 trupu\u010diu \u017eem\u0117s. Mano d\u0117d\u0117 Bungarda, ap\u017ei\u016br\u0117damas t\u0105 duob\u0119, viena koja nety\u010dia \u012f j\u0105 \u012fsmuko. Kojoje atsiv\u0117r\u0117 \u017eaizda ir ilgai negijo.\u201c<br \/>\n<br \/>\u0160\u012f pasakojim\u0105 paliudijo R\u016bdos kaimo gyventojas Justinas Radzevi\u010dius (gim. 1921 m.), nes t\u0105 \u012fvyk\u012f mat\u0117 dar paaugle b\u016bdama jo \u017emona Ona. Tai, kad Bungarda tur\u0117jo negyjan\u010di\u0105 \u017eaizd\u0105, patikino ir Salom\u0117ja \u017dalnieraitien\u0117. Tikim\u0117s, kad gal atsilieps ir daugiau \u0161ios tragedijos liudinink\u0173.<br \/>\n<br \/>Istorijos instituto istorik\u0117 dr. Regina Laukaityt\u0117 straipsnyje \u201eLenk\u0173 dvasinink\u0173 internavimas Lietuvoje 1942\u20131944 m.\u201c ra\u0161\u0117: \u201eMa\u017edaug 16 lenk\u0173 kunig\u0173, profesori\u0173 i\u0161 Luki\u0161ki\u0173 buvo i\u0161ve\u017eti \u012f Vilkavi\u0161k\u012f ir apgyvendinti ten dvasin\u0117je seminarijoje. Lenk\u0173 istoriografijoje lenk\u0173 profesori\u0173 gyvenimas Vilkavi\u0161kyje prilyginamas laikymui kal\u0117jime. Istorikas T.Krahelis cituoja anonimin\u012f autori\u0173, vaizd\u017eiai apra\u0161ius\u012f gyvenimo s\u0105lygas: kunigai buvo apgyvendinti erdvios seminarijos pal\u0117p\u0117je \u012frengtuose dviejuose ank\u0161tuose kambar\u0117liuose. Nors t\u0173 met\u0173 kovas buvo labai \u0161altas, patalpos visai ne\u0161ildytos. 1942 m. Lietuvos vyskupai, susirink\u0119 \u012f konferencij\u0105 Kaune, susipa\u017eino su Vilkavi\u0161kyje gyvenan\u010di\u0173 ir kitur i\u0161tremt\u0173 bei kalinam\u0173 lenk\u0173 kunig\u0173 klausimu, j\u0173 pad\u0117timi, i\u0161laisvinimo galimyb\u0117mis.\u201c<br \/>\n<br \/>Istoriniai \u0161altiniai gal atskleis ir Gurb\u0161ilio paslapt\u012f. Viena ai\u0161ku, jog auk\u0161ti lenk\u0173 dvasininkai, kunig\u0173 seminarijos profesoriai \u012f Vilkavi\u0161kio \u017eem\u0119 atgul\u0117 1942 m. pavasar\u012f. \u012evykius toliau tirs Lietuvos gyventoj\u0173 genocido ir rezistencijos tyrimo centras.<\/p>\n<p>Antanas \u017dILINSKAS<br \/>\n<br \/>Vilkavi\u0161kio kra\u0161to muziejaus direktorius<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ai\u0161k\u0117ja Gurb\u0161ilio \u017eudyni\u0173 paslaptis Nuo pokario laik\u0173 R\u016bdos kaime (Gi\u017e\u0173 seni\u016bnija) skland\u0117 pasakojimai apie kunig\u0173 \u017eudynes Gurb\u0161ilio \u0161ilo Gri\u0161kamargio \u017evyrduob\u0117se. \u0160i vieta yra greta poilsiautoj\u0173 pam\u0117gtos mi\u0161ko aik\u0161tel\u0117s, populiariai vadinamos&#8230; <\/p>\n","protected":false},"author":1,"featured_media":107687,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","jetpack_post_was_ever_published":false,"_FSMCFIC_featured_image_caption":"Lenk\u0173 kunig\u0173 \u017eudyni\u0173 liudininkas Albinas Padolskis stovi prie duob\u0117s, kur buvo palaidotos genocido aukos.\n<br>K\u0119stu\u010dio INKRATOS nuotr. \/ ","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-107686","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","pmpro-has-access"],"featured_image_urls":{"full":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20080415090120.jpg",420,281,false],"thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20080415090120-150x150.jpg",150,150,true],"medium":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20080415090120-300x201.jpg",300,201,true],"medium_large":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20080415090120.jpg",420,281,false],"large":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20080415090120.jpg",420,281,false],"1536x1536":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20080415090120.jpg",420,281,false],"2048x2048":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20080415090120.jpg",420,281,false],"post-thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20080415090120.jpg",420,281,false],"visualnews_post_thumb":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20080415090120.jpg",420,281,false],"woocommerce_thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20080415090120-300x281.jpg",300,281,true],"woocommerce_single":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20080415090120.jpg",420,281,false],"woocommerce_gallery_thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20080415090120-100x100.jpg",100,100,true]},"author_info":{"info":["admin"]},"category_info":"<a href=\"https:\/\/www.santaka.info\/index.php\/category\/uncategorized\/\" rel=\"category tag\">Be kategorijos<\/a>","tag_info":"Be kategorijos","comment_count":"0","jetpack_featured_media_url":"https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20080415090120.jpg","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/107686","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/comments?post=107686"}],"version-history":[{"count":0,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/107686\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media\/107687"}],"wp:attachment":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media?parent=107686"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/categories?post=107686"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/tags?post=107686"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}