{"id":105383,"date":"2007-10-30T08:41:22","date_gmt":"2007-10-30T06:41:22","guid":{"rendered":"https:\/\/www.17047165566933.sritis.lt\/index.php\/2007\/10\/30\/idomu-862\/"},"modified":"2007-10-30T08:41:22","modified_gmt":"2007-10-30T06:41:22","slug":"idomu-862","status":"publish","type":"post","link":"https:\/\/www.santaka.info\/index.php\/2007\/10\/30\/idomu-862\/","title":{"rendered":"\u012edomu"},"content":{"rendered":"

<\/em><\/p>\n

VARDADIENIUS \u0160VEN\u010cIA<\/b><\/p>\n

Spalio 30 d.<\/i><\/b> \u2013 Darata, Edmundas, Skirgaila, Skirvydas.
\n
Spalio 31 d.<\/i><\/b> \u2013 Alfonsas, Liucil\u0117, Tanvilas, Vygandas.
\n
Lapkri\u010dio 1 d.<\/i><\/b> \u2013 Andrius, Emerika, Milvyd\u0117, \u017dygas.
\n
Lapkri\u010dio 2 d.<\/i><\/b> \u2013 Gedartas, Gedil\u0117, Valentas, Valys.<\/p>\n

\n
DATOS<\/b><\/p>\n

Spalio 30 d.<\/i><\/b>
\n
1821 m.<\/i><\/b> gim\u0117 rus\u0173 ra\u0161ytojas Fiodoras Dostojevskis. Mir\u0117 1881 m.
\n
1960 m.<\/i><\/b> gim\u0117 argentinie\u010di\u0173 futbolininkas Diego Maradona.
\n
1933 m.<\/i><\/b> mir\u0117 lietuvi\u0173 ra\u0161ytojas, teisininkas, profesorius Antanas Kri\u0161\u010diukaitis-Ai\u0161b\u0117. Gim\u0117 1864 m. Vilkavi\u0161kio rajone, Pae\u017eeriuose.<\/p>\n

Spalio 31 d.<\/i><\/b>
\n
1904 m.<\/i><\/b> suvaidintas pirmasis lietuvi\u0161kas spektaklis \u2013 A.Keturakio komedija \u201eAmerika pirtyje\u201c.<\/p>\n

Lapkri\u010dio 2 d.<\/i><\/b>
\n
1862 m.<\/i><\/b> gim\u0117 lietuvi\u0173 poetas Jonas Ma\u010diulis-Maironis (kai kuriuose \u0161altiniuose minima spalio 21 d.). Mir\u0117 1932 m.
\n
1957 m.<\/i><\/b> Kaune per V\u0117lines \u012fvyko ma\u017edaug 2 t\u016bkst. \u017emoni\u0173 protesto demonstracija prie\u0161 soviet\u0173 savival\u0119. Per susir\u0117mim\u0105 su milicija suimti 105 \u017emon\u0117s.<\/p>\n

\n
DIENOS<\/b><\/p>\n

Spalio 31 d. \u2013 Helovinas (Halloween).<\/i><\/b>
\n
Helovinas \u0161ven\u010diamas daugelyje Vakar\u0173 \u0161ali\u0173 ir spar\u010diai populiar\u0117ja m\u016bs\u0173 \u0161alyje, ypa\u010d tarp jaunimo. Per \u0161vent\u0119 neapsieinama be pagrindinio Helovino atributo \u2013 i\u0161pjaustyto moli\u016bgo su viduje \u012fstatyta degan\u010dia \u017evakute.
\n
Helovinas rei\u0161kia Vis\u0173 \u0161vent\u0173j\u0173 trumpin\u012f (All Hallow Even). \u0160vent\u0117, beje, turi senas tradicijas ir i\u0161likusi dar nuo senov\u0117s kelt\u0173 laik\u0173. V\u0117liau \u017eaisming\u0105 V\u0117lini\u0173 sutikimo tradicij\u0105 per\u0117m\u0117 airiai, o i\u0161 j\u0173 \u0161i paplito po vis\u0105 pasaul\u012f.
\n
Helovinas \u2013 daugialypis kult\u016bros rei\u0161kinys, mat \u010dia susipina V\u0117lini\u0173, U\u017egav\u0117ni\u0173, Derliaus \u0161ven\u010di\u0173 apeigos.
\n
Kai kuriose istorijose pasakojama, kad t\u0105 dien\u0105 gr\u012f\u017eta atsiskyrusios nuo k\u016bno dvasios, ie\u0161kodamos kit\u0173 k\u016bn\u0173, kuriuos gal\u0117t\u0173 aps\u0117sti per ateinan\u010dius metus. Buvo tikima, kad tai vienintel\u0117 siel\u0173 viltis gauti pomirtin\u012f gyvenim\u0105.
\n
Ai\u0161ku, kad gyvieji nenor\u0117jo tapti aps\u0117stais. Taigi spalio 31-osios nakt\u012f kaimo gyventojai u\u017egesindavo ugn\u012f savo namuose, kad jie tapt\u0173 \u0161alti ir nemalon\u016bs. \u017dmon\u0117s apsirengdavo \u0161\u0117toni\u0161kais, bjauriais drabu\u017eiais ir triuk\u0161mingai \u017eygiuodavo po kaim\u0105, taip stengdamiesi i\u0161baidyti dvasias, kurios ie\u0161ko gyv\u0173j\u0173.<\/p>\n

Lapkri\u010dio 1 d. \u2013 Vis\u0173 \u0160vent\u0173j\u0173 diena.<\/i><\/b>
\n
Visoje Europoje \u017emon\u0117s nuo sen\u0173 laik\u0173 tik\u0117jo gyv\u0173j\u0173 ir mirusi\u0173j\u0173 bendravimu, pastar\u0173j\u0173 pagalba savo artimiesiems. Tik\u0117ta, kad mirusi\u0173j\u0173 v\u0117l\u0117s lanko \u017emones v\u0117lyv\u0105 ruden\u012f. Tad ne veltui lapkri\u010dio prad\u017eioje minimos net dvi v\u0117li\u0173 min\u0117jimo \u0161vent\u0117s. Lapkri\u010dio 1-\u0105j\u0105 \u2013 Vis\u0173 \u0160vent\u0173j\u0173 diena, lapkri\u010dio 2-\u0105j\u0105 \u2013 V\u0117lin\u0117s. Lapkri\u010dio 1-\u0105j\u0105 liturgine \u0161vent\u0173j\u0173 atminimo \u0161vente VII a. prad\u017eioje paskelb\u0117 popie\u017eius Bonifacas IV. 998 m. popie\u017eius Grigalius IV \u0161i\u0105 \u0161vent\u0119 dar papild\u0117 lapkri\u010dio 2-\u0105ja, skirta prisiminti visus mirusiuosius.
\n
Pirmoji \u0161vent\u0117 skirta pamin\u0117ti \u017emon\u0117ms, po mirties paskelbtiems \u0161ventaisiais. Tikima, kad \u0161ventieji padeda \u017emon\u0117ms, jei jiems meldiesi.<\/p>\n

Lapkri\u010dio 2 d. \u2013 Mirusi\u0173j\u0173 atminimo diena, V\u0117lin\u0117s, Ilg\u0117s.<\/i><\/b>
\n
V\u0117lin\u0117s \u2013 vis\u0173 mirusi\u0173j\u0173 pagerbimo \u0161vent\u0117. Gyvieji aplanko mirusiuosius kapuose, u\u017edega \u017evakutes. Manoma, kad mirusieji taip pat ateina pas gyvuosius.
\n
V\u0117lines lietuviai \u0161vent\u0117 nuo senov\u0117s, tai pagonyb\u0117s laikus menanti \u0161vent\u0117. Buvo tikima, kad mir\u0161tant \u017emogui nuo k\u016bno atsiskiria v\u0117l\u0117, kuri v\u0117liau bendrauja su gyvaisiais, juos nuolat lanko. Tik\u0117ta, jog v\u0117l\u0117s lankosi savo gyventose vietose, o m\u0117gstamiausias lankymosi metas \u2013 g\u016bdus ruduo.
\n
Seni \u017emon\u0117s pasakoja, kad anks\u010diau nebuv\u0119 papro\u010dio per V\u0117lines degti kapin\u0117se \u017evaku\u010di\u0173 taip, kaip \u0161iais laikais. Seniau v\u0117l\u0117ms b\u016bdavo ruo\u0161iamos vai\u0161\u0117s namuose ir kapin\u0117se.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

VARDADIENIUS \u0160VEN\u010cIA Spalio 30 d. \u2013 Darata, Edmundas, Skirgaila, Skirvydas. Spalio 31 d. \u2013 Alfonsas, Liucil\u0117, Tanvilas, Vygandas. Lapkri\u010dio 1 d. \u2013 Andrius, Emerika, Milvyd\u0117, \u017dygas. Lapkri\u010dio 2 d. \u2013… <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","jetpack_post_was_ever_published":false,"_FSMCFIC_featured_image_caption":"NULL \/ NULL","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-105383","post","type-post","status-publish","format-standard","hentry","category-uncategorized","pmpro-has-access"],"featured_image_urls":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","post-thumbnail":"","visualnews_post_thumb":"","woocommerce_thumbnail":"","woocommerce_single":"","woocommerce_gallery_thumbnail":""},"author_info":{"info":["admin"]},"category_info":"Be kategorijos<\/a>","tag_info":"Be kategorijos","comment_count":"0","jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/105383","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/comments?post=105383"}],"version-history":[{"count":0,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/105383\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media?parent=105383"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/categories?post=105383"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/tags?post=105383"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}