{"id":103767,"date":"2007-06-22T13:15:06","date_gmt":"2007-06-22T10:15:06","guid":{"rendered":"https:\/\/www.17047165566933.sritis.lt\/index.php\/2007\/06\/22\/kapaviete-susidometu-turistai\/"},"modified":"2007-06-22T13:15:06","modified_gmt":"2007-06-22T10:15:06","slug":"kapaviete-susidometu-turistai","status":"publish","type":"post","link":"https:\/\/www.santaka.info\/index.php\/2007\/06\/22\/kapaviete-susidometu-turistai\/","title":{"rendered":"Kapaviete susidom\u0117t\u0173 turistai"},"content":{"rendered":"

Egl\u0117 KVIESULAITIEN\u0116<\/em><\/p>\n

Kra\u0161to muziejaus direktorius Antanas \u017dilinskas, \u201ekolekcionuojantis\u201c legendas apie m\u016bs\u0173 rajono \u012f\u017eymybes, neseniai su\u017einojo ne tik nauj\u0105 legend\u0105 apie Kybart\u0173 kra\u0161to dvarinink\u0105, bet ir surado jo mauzoliej\u0173.
\n
Ne daug kas net i\u0161 vietini\u0173 gyventoj\u0173 \u017eino, kad Para\u017eni\u0173 kaimo ribose, \u0160\u016bkli\u0173 mi\u0161ke, yra kapaviet\u0117, kuri gali vadintis mauzoliejumi. Ka\u017ekada, kaip galima sp\u0117ti, \u012fsp\u016bdingai atrod\u0119 j\u0105 ribojantys akmeniniai bok\u0161teliai ir sienos dar ir dabar dvelkia didybe.
\n
Kaip pasakoja senoliai, ka\u017ekada, 19 am\u017eiuje, \u0161iuose kra\u0161tuose gyven\u0119 trys senberniai broliai Lengvinai. Vienas j\u0173 vald\u0117 Para\u017eni\u0173 dvar\u0105. \u0160is dvarininkas, dar b\u016bdamas gyvas, pasistat\u0117 sau kapaviet\u0119 ir j\u0105 \u012fsireng\u0117 kaip pridera tokio luomo \u017emogui.
\n
\u012esp\u016bdinga kapaviet\u0117 ir keistas joje palaidoto dvarininko b\u016bdas netruko apaugti legendomis. Viena j\u0173 pasakoja, kad nelabai doro b\u016bdo dvarininkas kart\u0105 pasity\u010diojo i\u0161 \u0161ventos komunijos. Parsine\u0161\u0119s j\u0105 i\u0161 ba\u017eny\u010dios, didikas pasl\u0117p\u0117 tvarto \u0161iene. U\u017e tai mir\u0119s dvarininkas buv\u0119s nubaustas ir netur\u0117j\u0119s ramyb\u0117s. Vasaros naktimis jis keldavosi i\u0161 kapo ir eidavo ten, kur gan\u0117si balti arkliai, ir jais jodin\u0117davo. Rytais kaimie\u010diai rasdavo nuvarytus, \u0161lapius savo gyvulius. D\u0117l to \u017emon\u0117s supyk\u0119 ir nutar\u0119 kap\u0105 atkasti. Kad dvarininkas nebegal\u0117t\u0173 jodin\u0117ti, jie nusprend\u0117 nukirsti jam galv\u0105 ir paguldyti \u0161alia. Bet burtas nepasisek\u0117. Kil\u0119s i\u0161 kapo dvarininkas u\u017esivo\u017edavo galv\u0105 ir toliau jodin\u0117davo \u0161yvaisiais arkliais. Tuomet kaimie\u010diai sugalvojo dar baisesn\u012f burt\u0105. Jie v\u0117l atkas\u0117 didiko palaikus ir jo galv\u0105 \u012fspraud\u0117 tarp koj\u0173, kad nepasiekt\u0173. O kad vaiduoklis neprisikelt\u0173, ant kapo i\u0161 vis\u0173 pusi\u0173 pastat\u0117 po kry\u017ei\u0173, kurie atbaidyt\u0173 pikt\u0105sias dvasias. Kaip teigia legenda, \u0161is burtas pad\u0117j\u0119s, ir dvarininko dvasia paliko kaimie\u010dius ramyb\u0117je.
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Tiesa, kry\u017ei\u0173 i\u0161likusioje kapaviet\u0117je jau nematyti, ta\u010diau du i\u0161 keturi\u0173 bok\u0161teli\u0173 gra\u017eiai i\u0161silaik\u0119. Kapaviet\u0119 riboja ma\u017edaug 10 metr\u0173 ilgio sienos. J\u0173 viduryje \u2013 r\u016bsys.
\n
Kra\u0161to muziejaus direktorius A.\u017dilinskas jau kalb\u0117jo su archeologais, kurie pritaria, kad kapaviet\u0117 b\u016bt\u0173 sutvarkyta ir i\u0161tirta. Tam reik\u0117t\u0173 parengti projekt\u0105 ir gauti l\u0117\u0161\u0173, jog b\u016bt\u0173 atstatytos sienos, bok\u0161tai, i\u0161valyta med\u017eiais u\u017e\u017e\u0117lusi aplinka. Sutvarkyta senovin\u0117 kapaviet\u0117 tapt\u0173 turist\u0173 lankytinu objektu, o archeologai gal\u0117t\u0173 \u012fsitikinti, kiek tikrovi\u0161ka vietos \u017emoni\u0173 pasakojama legenda.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Egl\u0117 KVIESULAITIEN\u0116 Kra\u0161to muziejaus direktorius Antanas \u017dilinskas, \u201ekolekcionuojantis\u201c legendas apie m\u016bs\u0173 rajono \u012f\u017eymybes, neseniai su\u017einojo ne tik nauj\u0105 legend\u0105 apie Kybart\u0173 kra\u0161to dvarinink\u0105, bet ir surado jo mauzoliej\u0173. Ne daug… <\/p>\n","protected":false},"author":1,"featured_media":103768,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","jetpack_post_was_ever_published":false,"_FSMCFIC_featured_image_caption":"Kybart\u0173 seni\u016bno pad\u0117j\u0117jas J.Janulaitis (kair\u0117je) steb\u0117josi \u012fsp\u016bdinga kapaviete ir Kra\u0161to muziejaus direktoriui A.\u017dilinskui prisipa\u017eino nieko apie j\u0105 ne\u017einoj\u0119s. \/ Romo \u010c\u0116PLOS nuotr.","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-103767","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","pmpro-has-access"],"featured_image_urls":{"full":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070622131506.jpg",420,294,false],"thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070622131506-150x150.jpg",150,150,true],"medium":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070622131506-300x210.jpg",300,210,true],"medium_large":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070622131506.jpg",420,294,false],"large":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070622131506.jpg",420,294,false],"1536x1536":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070622131506.jpg",420,294,false],"2048x2048":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070622131506.jpg",420,294,false],"post-thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070622131506.jpg",420,294,false],"visualnews_post_thumb":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070622131506.jpg",420,294,false],"woocommerce_thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070622131506-300x294.jpg",300,294,true],"woocommerce_single":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070622131506.jpg",420,294,false],"woocommerce_gallery_thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070622131506-100x100.jpg",100,100,true]},"author_info":{"info":["admin"]},"category_info":"Be kategorijos<\/a>","tag_info":"Be kategorijos","comment_count":"0","jetpack_featured_media_url":"https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070622131506.jpg","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/103767","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/comments?post=103767"}],"version-history":[{"count":0,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/103767\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media\/103768"}],"wp:attachment":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media?parent=103767"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/categories?post=103767"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/tags?post=103767"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}