{"id":102587,"date":"2007-03-22T08:46:16","date_gmt":"2007-03-22T06:46:16","guid":{"rendered":"https:\/\/www.17047165566933.sritis.lt\/index.php\/2007\/03\/22\/is-krasto-istorijos-22\/"},"modified":"2007-03-22T08:46:16","modified_gmt":"2007-03-22T06:46:16","slug":"is-krasto-istorijos-22","status":"publish","type":"post","link":"https:\/\/www.santaka.info\/index.php\/2007\/03\/22\/is-krasto-istorijos-22\/","title":{"rendered":"I\u0161 kra\u0161to istorijos"},"content":{"rendered":"<p><em><\/em><\/p>\n<p><b>Jungia \u0161ventasis Vi\u0161ty\u010dio trikampis<\/b><\/p>\n<p>Keliautojas, sustoj\u0119s pasigro\u017e\u0117ti Vi\u0161ty\u010dio p\u0117duotu akmeniu, net ne\u012ftaria atvyk\u0119s \u012f \u0161vent\u0105sias pagoni\u0173 vietas. Istorikas Romas Bat\u016bra, tyrin\u0117damas senov\u0117s balt\u0173 dievybi\u0173 vardus, teigia, kad \u0160e\u0161up\u0117s, S\u016bduonios, Rausv\u0117s bei Aistos upi\u0173 areale i\u0161lik\u0119 pagonyb\u0117s laik\u0173 paminkl\u0173. \u201e\u0160i\u0105 galb\u016bt senov\u0117s sakrali\u0105 erdv\u0119 \u012f vakarus nuo linijos Kalvarija\u2013Marijampol\u0117\u2013\u0160unskai gal\u0117tume prat\u0119sti \u012f \u0161iaur\u0119 iki Deivoni\u0161ki\u0173 (\u012f \u0161iaur\u0117s vakarus nuo Marijampol\u0117s). Regiono sen\u0105j\u0105 tradicij\u0105 gal\u0117t\u0173 liudyti ir akmens am\u017eiaus dirbiniai (Balsupiai)\u201c, \u2013 ra\u0161o istorikas.<br \/>\n<br \/>Balt\u0173 mitologijoje kaip \u017eal\u010dio simbolis minimas Vi\u017eas (Vy\u017eas). Tod\u0117l vietov\u0117s, susijusios su \u0161iuo vardu, gal\u0117jo b\u016bti kulto objektais \u2013 \u0160e\u0161up\u0117s intakas Vy\u017eupis, Vi\u017eainio miestelis (Suvalk\u0173 apskritis, Lenkija), Vi\u017eainio e\u017eeras ir \u012f Vi\u0161tyt\u012f \u012ftekanti Vi\u017eaina. Padavimai apie Vi\u0161tyt\u012f byloja, kad \u201ee\u017eeras at\u0117jo\u201c, kad jis reikalauja auk\u0173 \u2013 tai siejasi su senov\u0117s tik\u0117jimu. Didysis akmuo \u2013 tai galb\u016bt akmuo aukuras.<br \/>\n<br \/>Toliau u\u017e Vi\u0161ty\u010dio akmens t\u0119siasi kalvota \u0161ventoji Romint\u0117s giria. Ten i\u0161liko \u0160venti\u0161ki\u0173 piliakalnis, pro Tolminkiem\u012f teka \u0160ventain\u0117, Rominta, toliau Unguri\u0161k\u0117s, Patrimpo kalnas, Alkagiris.<br \/>\n<br \/>XX a. prad\u017eioje istorikas Jonas Totoraitis tarp \u017duvinto ir Amalvo pelki\u0173, kauk\u0173 kalnelyje ties Ringove surado daug mitologinio palikimo. Ragis \u2013 buv\u0119s vis\u0173 \u017eal\u010di\u0173 dievaitis.<br \/>\n<br \/>Tre\u010dioji senov\u0117s s\u016bduvi\u0173 mitologinio kulto vieta i\u0161likusi Lenkijoje, \u0160iurpili\u0173 e\u017eero ir kalno apylink\u0117se. \u0160iose vietose u\u017era\u0161yta ir garsioji legenda apie Egl\u0119 \u2013 \u017dal\u010di\u0173 karalien\u0119.<br \/>\n<br \/>Ap\u017evelgus su mitologija susijusias vietas, galima teigti, kad \u017duvinto, Aistos, Vi\u0161ty\u010dio, Romintos ir \u0160iurpyli\u0173 regionas i\u0161saugojo senov\u0117s balt\u0173 (s\u016bduvi\u0173, jotvingi\u0173, nadruvi\u0173) tik\u0117jimo liekanas i\u0161likusiuose vietovard\u017eiuose, legendose.<br \/>\n<br \/>Gal tai b\u016bt\u0173 tema pam\u0105styti, kaip sukurti turistin\u012f mar\u0161rut\u0105 \u201eSenov\u0117s s\u016bduvi\u0173 mitologijos takais\u201c. Tai b\u016bt\u0173 \u012fdomus pa\u017eintinis istorinis turistinis takas per trij\u0173 valstybi\u0173 teritorijas.<\/p>\n<p>Antanas \u017dILINSKAS<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jungia \u0161ventasis Vi\u0161ty\u010dio trikampis Keliautojas, sustoj\u0119s pasigro\u017e\u0117ti Vi\u0161ty\u010dio p\u0117duotu akmeniu, net ne\u012ftaria atvyk\u0119s \u012f \u0161vent\u0105sias pagoni\u0173 vietas. Istorikas Romas Bat\u016bra, tyrin\u0117damas senov\u0117s balt\u0173 dievybi\u0173 vardus, teigia, kad \u0160e\u0161up\u0117s, S\u016bduonios, Rausv\u0117s&#8230; <\/p>\n","protected":false},"author":1,"featured_media":102588,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","jetpack_post_was_ever_published":false,"_FSMCFIC_featured_image_caption":"Vi\u0161ty\u010dio akmuo \u2013 aukuras.<br \/>K.Inkratos nuotr. \/ ","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-102587","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","pmpro-has-access"],"featured_image_urls":{"full":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070322084616.jpg",420,315,false],"thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070322084616-150x150.jpg",150,150,true],"medium":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070322084616-300x225.jpg",300,225,true],"medium_large":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070322084616.jpg",420,315,false],"large":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070322084616.jpg",420,315,false],"1536x1536":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070322084616.jpg",420,315,false],"2048x2048":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070322084616.jpg",420,315,false],"post-thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070322084616.jpg",420,315,false],"visualnews_post_thumb":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070322084616.jpg",420,315,false],"woocommerce_thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070322084616-300x300.jpg",300,300,true],"woocommerce_single":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070322084616.jpg",420,315,false],"woocommerce_gallery_thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070322084616-100x100.jpg",100,100,true]},"author_info":{"info":["admin"]},"category_info":"<a href=\"https:\/\/www.santaka.info\/index.php\/category\/uncategorized\/\" rel=\"category tag\">Be kategorijos<\/a>","tag_info":"Be kategorijos","comment_count":"0","jetpack_featured_media_url":"https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20070322084616.jpg","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/102587","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/comments?post=102587"}],"version-history":[{"count":0,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/102587\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media\/102588"}],"wp:attachment":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media?parent=102587"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/categories?post=102587"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/tags?post=102587"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}