{"id":101397,"date":"2006-12-19T10:14:25","date_gmt":"2006-12-19T08:14:25","guid":{"rendered":"https:\/\/www.17047165566933.sritis.lt\/index.php\/2006\/12\/19\/j-salciunas-as-vel-rasau-ant-gelsvo-klevo-lapo\/"},"modified":"2006-12-19T10:14:25","modified_gmt":"2006-12-19T08:14:25","slug":"j-salciunas-as-vel-rasau-ant-gelsvo-klevo-lapo","status":"publish","type":"post","link":"https:\/\/www.santaka.info\/index.php\/2006\/12\/19\/j-salciunas-as-vel-rasau-ant-gelsvo-klevo-lapo\/","title":{"rendered":"J.\u0160al\u010di\u016bnas: \u201eA\u0161 v\u0117l ra\u0161au ant gelsvo klevo lapo…\u201c"},"content":{"rendered":"

Laima VABALIEN\u0116<\/em><\/p>\n

Kai jau buvo nuskamb\u0117j\u0119 daug Juozo \u0160al\u010di\u016bno eili\u0173, sudainuota dain\u0173, kai vakaro dalyviai kilo teikti g\u0117les ir d\u0117koti u\u017e k\u016brybos vakar\u0105, Albinas Pape\u010dkys, vienas i\u0161 Juozo draug\u0173, prisimin\u0117 med\u017eiotoj\u0173 pasis\u0117d\u0117jimus J.\u0160al\u010di\u016bno namuose. Ten jie rinkdavosi po med\u017eiokli\u0173, aptardavo vyri\u0161kus reikalus… Vaizdingoje Bartnink\u0173 vietoje esan\u010dioje sodyboje visi jausdavosi labai smagiai ir jaukiai. \u201eJuozas yra tas \u017emogus, prie kurio traukia,\u201c \u2013 sak\u0117 apskrities vir\u0161ininko pavaduotojas A.Pape\u010dkys.
\n
Tas nenusakomo jaukumo ir visaapiman\u010dios \u0161ilumos jausmas supo ir t\u0105 vakar\u0105 susirinkusius \u012f J.\u0160al\u010di\u016bno k\u016brybos vakar\u0105 J.Basanavi\u010diaus t\u0117vi\u0161k\u0117s-muziejaus troboje. Pro balt\u0105 sekly\u010dios lango u\u017euolaid\u0117l\u0119 smelk\u0117si paskutinis besileid\u017eian\u010dios saul\u0117s blyksnis ir sklido vos juntamas tradicinio Basanavi\u010dyn\u0117s kugelio kvapas. Vakaro iniciator\u0117, Bartnink\u0173 kult\u016brinio darbo organizator\u0117 Gailut\u0117 \u010ciuprinskait\u0117 kalb\u0117jo apie savo gr\u012f\u017eim\u0105 \u012f u\u017e kalveli\u0173 esan\u010di\u0105 t\u0117vi\u0161k\u0119. Gr\u012f\u017e\u0119 namo, ko gero, jaut\u0117m\u0117s visi, klausydami paties Juozo \u0160al\u010di\u016bno deklamavimo ar moter\u0173 skaitom\u0173 jo eil\u0117ra\u0161\u010di\u0173, tylomis pritardami dainoms, kurias jis dainavo drauge su \u201eAistos\u201c ansambliu. Bartnink\u0173 seni\u016bnas Petras \u010cirvinskas, suskai\u010diav\u0119s, kad su J.\u0160al\u010di\u016bnu pa\u017e\u012fstamas trisde\u0161imt penkerius metus ir du m\u0117nesius, sak\u0117, jog \u0161is vakaras \u201enuo \u0161irdies atk\u0117l\u0117 visas gyvenimo apna\u0161as\u201c. O kai \u0161irdyje \u0161viesu, jautiesi be galo ramiai ir gerai. T\u0105 tikriausiai patyr\u0117 visi vakaro dalyviai.
\n
\u201ePoezija yra tam tikra dvasios i\u0161rai\u0161ka, gr\u012f\u017eimas \u012f vaikyst\u0119, jaunyst\u0119. Eil\u0117ra\u0161\u010diai atsirado tada, kai gyvenime patyriau didel\u012f i\u0161gyvenim\u0105 \u2013 s\u016bnaus mirt\u012f. Iki to laiko niekad net negalvojau ra\u0161yti\u201c, \u2013 skaud\u017ei\u0105 k\u016brybinio kelio prad\u017ei\u0105 prisimin\u0117 J.\u0160al\u010di\u016bnas. Yra jo k\u016bryboje juodos lemties pa\u017eenklint\u0173 posm\u0173. Bet greta j\u0173 \u2013 yra ir to gyvenimi\u0161ko d\u017eiaugsmo, kai \u201eAtsimerk\u0119 akys mato \/ Kad tenai u\u017e lango \/ Gan anksti nubud\u0119s rytas\u00a0\/ Vaik\u0161\u010dioja po dang\u0173\u201c. Yra subtiliai gamt\u0105 jau\u010dian\u010dio \u017emogaus pasteb\u0117jim\u0173: \u201eIr b\u0117ga debesys po dang\u0173 sunerim\u0119\/ Lyg gyvuliai, prie\u0161 liet\u0173 paleisti\u201c. Yra ir meil\u0117s poezijos… Vilkavi\u0161kio literat\u0173 klubo \u201eSekly\u010dia\u201c vadov\u0117 Janina Kurtinaitien\u0117 kalb\u0117jo, kad jeigu Juozas b\u016bt\u0173 nenutap\u0119s nei vienos akvarel\u0117s, i\u0161 med\u017eio nei\u0161dro\u017e\u0119s nei vieno k\u016brinio, nepara\u0161\u0119s nei vieno eil\u0117ra\u0161\u010dio, i\u0161skyrus \u201eKam lai\u0161kai, kam lai\u0161kai, kam lai\u0161kai, \/ Jie nuvyto kaip rudenio g\u0117l\u0117s. \/ Jeigu tu jau man\u0119s nelankai, \/ Jei takai \u012f t\u0105 pus\u0119 su\u017e\u0117l\u0117\u201c, ir u\u017e j\u012f vien\u0105 jam lenkt\u0173si visos Suvalkijos moterys.
\n
T\u0105 vakar\u0105 J.\u0160al\u010di\u016bn\u0105 supo daug \u017emoni\u0173. Jam artim\u0173, j\u012f pa\u017e\u012fstan\u010di\u0173, suprantan\u010di\u0173 ir vertinan\u010di\u0173 jo k\u016bryb\u0105. \u0160\u012fkart nemat\u0117me Juozo \u0161ilt\u0173 akvareli\u0173 ar med\u017eio darb\u0173 ekspozicijos, g\u0117r\u0117jom\u0117s tik eil\u0117ra\u0161\u010di\u0173 skambesiu. Bartninkietis ne itin da\u017enai atveria savo k\u016brybos lobius, n\u0117ra link\u0119s reklamuoti savo darb\u0173. Bet, kaip buvo kalbama vakaro metu, k\u016bryboje \u0117jimas nu\u0161vitimo link visada yra vieni\u0161ojo kelias.
\n
Prie\u0161 de\u0161imtmet\u012f nedideliu tira\u017eu buvo pasirod\u017eiusi ma\u017ea J.\u0160al\u010di\u016bno k\u016brybos knygel\u0117 \u201eV\u0117lyva bryd\u0117\u201c. Dabar jam buvo link\u0117ta, kad vakaro metu skamb\u0117j\u0119 eil\u0117ra\u0161\u010diai sugult\u0173 \u012f didel\u0119 gra\u017ei\u0105 knyg\u0105.<\/p>\n

\n

Juozas \u0160AL\u010cI\u016aNAS<\/b><\/p>\n

RUDEN\u0116JANT<\/b><\/p>\n

A\u0161 v\u0117l ra\u0161au
\n
Ant gelsvo
\n
Klevo lapo,
\n
G\u0117riuosi
\n
Saul\u0117tu vaizdu,
\n
Bet jau ka\u017eko
\n
Neberandu, \u2013
\n
Ruduo…<\/p>\n

Ka\u017ekur auk\u0161tai
\n
Gird\u017eiu
\n
Kelioni\u0173 aid\u0105.
\n
Gamta
\n
V\u0117l li\u016bdesio pilna,
\n
Ir \u0161irdyje
\n
Jau dargana, \u2013
\n
Ruduo, ruduo…<\/p>\n

NAKTIS MI\u0160KE<\/b><\/p>\n

Rami tamsa
\n
I\u0161 l\u0117to gaubia mi\u0161k\u0105,
\n
Pritilo \u0161velniai o\u0161iantys ber\u017eai,
\n
Tik rausvos d\u0117m\u0117s
\n
Tarp \u0161ak\u0173 nuti\u0161k\u0119
\n
Dar \u0161vie\u010dia lyg palet\u0117je da\u017eai.<\/p>\n

Bet tuoj u\u017eges
\n
Tos paskutin\u0117s d\u0117m\u0117s, \u2013
\n
Naktis i\u0161 l\u0117to
\n
Visk\u0105 niveliuos.
\n
Ir pauk\u0161\u010dio balsas,
\n
I\u0161 ka\u017ekur atklyd\u0119s,
\n
L\u0117tai nutils melsvuos dangaus keliuos.<\/p>\n

Lyg gotika
\n
Smailut\u0117s egli\u0173 \u017evak\u0117s
\n
Susmigs
\n
\u012e graud\u017eiai mirksin\u010dias \u017evaig\u017edes.
\n
Ir nykstantis
\n
Jau kvartalinis takas
\n
Visus \u012f sald\u0173 sapn\u0105 nusives.<\/p>\n

A\u0161, gerdamas
\n
T\u0105 svaigi\u0105 mi\u0161ko tyl\u0105,
\n
Nakti\u017eied\u0117m
\n
Pakvipusi\u0105 skaniai,
\n
\u017di\u016br\u0117siu,
\n
K\u0105, u\u017etraukus tams\u0173 \u0161yd\u0105,
\n
Naktie, dar suvaidinti sumanei.<\/p>\n

PRIE AISTOS PAKRAN\u010cI\u0172<\/b><\/p>\n

Kam \u017eod\u017eiai, \u2013
\n
Gal jie sau tik i\u0161tarti,
\n
0 gal jie \u010dia
\n
Visai nereikalingi,
\n
Kur med\u017eiai
\n
Patams\u0117j\u0119 ir li\u016bdni,
\n
Kur up\u0117
\n
Netik\u0117tai daro ving\u012f.<\/p>\n

Kam \u017eod\u017eiai tie \u2013
\n
Gal med\u017eiams i\u0161tarti
\n
Gal tiems pakran\u010di\u0173
\n
Mil\u017einams gumbuotiems,
\n
Kad rudenio tamsiom
\n
G\u016bd\u017eiom naktim
\n
Gal\u0117t\u0173 \u017eali\u0105 sapn\u0105
\n
Susapnuoti.<\/p>\n

Gal pauk\u0161\u010diams i\u0161tarti
\n
Tie mano \u017eod\u017eiai,
\n
U\u017e ryto giesm\u0119,
\n
Kuri man skirta.
\n
U\u017e tai, kad mano siela
\n
Vis dar stovi
\n
\u0160ioje Aistos pakrant\u0117j
\n
\u012ekasta.<\/p>\n

AP\u017dVALGA<\/b><\/p>\n

U\u017e lango
\n
Nesikei\u010diantis peiza\u017eas,
\n
Ir \u017emon\u0117s
\n
Einantys savais keliais,
\n
Ir a\u0161,
\n
Tarytum vaikas ma\u017eas
\n
Vis laukiu,
\n
Gal kas nors u\u017eeis.<\/p>\n

Bet tie, kurie ateidavo \u2013
\n
I\u0161\u0117jo.
\n
Ir nieks ne\u017eino,
\n
Ar kada sugri\u0161.
\n
Tik i\u0161 toli
\n
Atskriej\u0119s \u0161altas v\u0117jas
\n
Lyg sve\u010dias beld\u017eias
\n
\u012e manas duris.<\/p>\n

Tik jis tikrai ne\u017eino,
\n
Ko a\u0161 laukiu,
\n
Ko taip da\u017enai
\n
\u012e tol\u012f vis \u017evelgiu, \u2013
\n
Gal ten matau
\n
Basos vaikyst\u0117s lauk\u0105
\n
Ir tak\u0105 tolstant
\n
Pakra\u0161\u010diu rugi\u0173.<\/p>\n

\u017dinau, kad ten ka\u017ekur to tako
\n
Galas.
\n
Tiktai per r\u016bk\u0105
\n
Jo a\u0161 nematau,
\n
Bet paruo\u0161tas
\n
Jau i\u0161leistuvi\u0173 stalas
\n
Ir i\u0161taria ka\u017ekas, \u2013
\n
\u010cia tau!<\/p>\n

<\/i><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Laima VABALIEN\u0116 Kai jau buvo nuskamb\u0117j\u0119 daug Juozo \u0160al\u010di\u016bno eili\u0173, sudainuota dain\u0173, kai vakaro dalyviai kilo teikti g\u0117les ir d\u0117koti u\u017e k\u016brybos vakar\u0105, Albinas Pape\u010dkys, vienas i\u0161 Juozo draug\u0173, prisimin\u0117… <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","jetpack_post_was_ever_published":false,"_FSMCFIC_featured_image_caption":"NULL \/ NULL","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-101397","post","type-post","status-publish","format-standard","hentry","category-uncategorized","pmpro-has-access"],"featured_image_urls":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","post-thumbnail":"","visualnews_post_thumb":"","woocommerce_thumbnail":"","woocommerce_single":"","woocommerce_gallery_thumbnail":""},"author_info":{"info":["admin"]},"category_info":"Be kategorijos<\/a>","tag_info":"Be kategorijos","comment_count":"0","jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/101397","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/comments?post=101397"}],"version-history":[{"count":0,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/101397\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media?parent=101397"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/categories?post=101397"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/tags?post=101397"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}