{"id":100564,"date":"2006-10-06T13:37:36","date_gmt":"2006-10-06T10:37:36","guid":{"rendered":"https:\/\/www.17047165566933.sritis.lt\/index.php\/2006\/10\/06\/privacioje-zemeje-trykstantis-grezinys-priklauso-valstybei\/"},"modified":"2006-10-06T13:37:36","modified_gmt":"2006-10-06T10:37:36","slug":"privacioje-zemeje-trykstantis-grezinys-priklauso-valstybei","status":"publish","type":"post","link":"https:\/\/www.santaka.info\/index.php\/2006\/10\/06\/privacioje-zemeje-trykstantis-grezinys-priklauso-valstybei\/","title":{"rendered":"Priva\u010dioje \u017eem\u0117je tryk\u0161tantis gr\u0119\u017einys priklauso valstybei"},"content":{"rendered":"

<\/em><\/p>\n

Ne tik kybartie\u010diai \u017eino, kur miestelyje yra Molynas ir garsusis, nemokam\u0105 vanden\u012f
\ntiekiantis gr\u0119\u017einys, prie\u0161 gerus metus papuo\u0161tas metaline \u017emogaus, r\u016bkan\u010dio cigar\u0105,
\ngalva. N\u0117 vienas, atva\u017eiuojantis prisipilti gardaus vandens, nesusim\u0105sto, kam i\u0161 tikr\u0173j\u0173
\npriklauso \u017eem\u0117, kurioje tryk\u0161ta skaidraus vandens \u010diurk\u0161l\u0117, kas tvarko aplink\u0105. <\/p>\n

Nor\u0117jo atsivesti vanden\u012f <\/b>
\n
Greta gr\u0119\u017einio gyvenanti Salom\u0117ja Dabulevi\u010dien\u0117, kuriai beveik prie tvoros ir \u010diurlena vanduo, sak\u0117, kad \u0161ioje vietoje \u017eem\u0117 ne jos. Nors ir labai nor\u0117jusi greta nam\u0173 atsikelti
\n\u017eem\u0119, bet jau negavusi, tad savo hektarus turinti Vilkupi\u0173 kaime \u2013 pa\u010diame Kybart\u0173
\nseni\u016bnijos pakra\u0161tyje. Moteris sak\u0117, kad plotas su metaliniu \u201ediedu\u201c priklauso kaimynams
\nZaveckams, tad ir vanden\u012f tikriausiai jie valdo. S.Dabulevi\u010dien\u0117 gird\u0117jusi, kad i\u0161 \u0161io
\ngr\u0119\u017einio jie prisijung\u0117 vamzd\u017eius ir vanden\u012f atsived\u0117 tiesiai \u012f savo namus.
\n
Kybartiet\u0117 sak\u0117 irgi nor\u0117jusi vanden\u012f i\u0161 gr\u0119\u017einio prisijungti, mat jai ir ar\u010diau, ir prie
\nnam\u0173 vandens n\u0117ra \u2013 kiek kas\u0117 \u0161ulini\u0173, darbas buvo bevaisis. Bet seni\u016bnas jai to padaryti
\nneleido… <\/p>\n

Tur\u0117jo nemalonum\u0173 <\/b>
\n
U\u017esukus \u012f Zaveck\u0173 kiem\u0105, situacij\u0105 sutiko paai\u0161kinti namuose buvusi \u0161eiminink\u0117.
\nMoteris prisipa\u017eino, kad jie tikrai nor\u0117j\u0119 prisijungti vanden\u012f i\u0161 gr\u0119\u017einio ir vamzd\u017eius
\njau buvo nuties\u0119 per keli\u0105, bet sulauk\u0117 komisijos i\u0161 rajono Savivaldyb\u0117s, Kybart\u0173
\nseni\u016bnijos ir gamtosauginink\u0173. Pareig\u016bnai \u017eem\u0117s savininkams i\u0161ai\u0161kino, kad gr\u0119\u017einys
\npriklauso valstybei, nors ir yra j\u0173 plotuose. Gelmi\u0173 turtai \u2013 ne j\u0173 nuosavyb\u0117.
\n
J\u016brat\u0117 Zaveckien\u0117 sak\u0117, kad apie tai niekada nepagalvojusi, tik nor\u0117jusi, kad vasar\u0105
\nnuolat i\u0161d\u017ei\u016bstan\u010diame \u0161ulinyje nepritr\u016bkt\u0173 vandens, juk \u0161eimai jo reikia nema\u017eai. U\u017e
\ntokius darbus \u017eem\u0117s savininkams net buvo sura\u0161ytas protokolas, kur\u012f teko pasira\u0161yti.
\nBaudos tada \u017emon\u0117ms neskyr\u0117. Zaveckai nesigin\u010dijo, juolab kad pinigai u\u017e savavali\u0161k\u0105
\ngamtos i\u0161tekli\u0173 naudojim\u0105 nema\u017ei, taigi pa\u017ead\u0117jo, kad vandens \u012fsivedim\u0105 i\u0161 gr\u0119\u017einio
\nu\u017emir\u0161. <\/p>\n

Pasklido kalbos <\/b>
\n
Miestelyje greitai pasklido kalbos, kad u\u017e tai supyk\u0119 \u017eem\u0117s savininkai neleis vaik\u0161\u010dioti
\nper savo nuosavyb\u0119 ir vaikys nuo gr\u0119\u017einio visus atva\u017eiuojan\u010dius. Patys \u0161eimininkai i\u0161
\ntoki\u0173 kalb\u0173 tik juok\u0117si ir sak\u0117, kad net minties tokios netur\u0117j\u0119.
\n
Ties\u0105 sakant, kai kurie atva\u017eiuojantys vandens elgiasi tikrai \u012f\u017e\u016bliai \u2013 po piev\u0105
\nva\u017ein\u0117ja ma\u0161inomis, palieka gilias prov\u0117\u017eas, pri\u0161iuk\u0161lina, bet Zaveckai bartis su niekuo
\nneketina. Pasak pa\u0161nekov\u0117s, \u017emon\u0117s nuo sen\u0173 laik\u0173 priprat\u0119 naudotis gr\u0119\u017einiu, tad k\u0105
\nnors ai\u0161kinti, gin\u010dytis ar \u012frodin\u0117ti b\u016bt\u0173 bevilti\u0161ka. <\/p>\n

Privatizuoti nesiruo\u0161ia <\/b>
\n
\u017dem\u0117s savininkai sak\u0117 gird\u0117j\u0119, kad gr\u0119\u017ein\u012f b\u016bt\u0173 galima privatizuoti, bet to daryti jie
\nnenori \u2013 tik vargas bereikalingas. Vis tiek \u017emon\u0117s \u010dia kaip va\u017eiavo, taip ir va\u017eiuos. Pasak
\naplinkini\u0173 gyventoj\u0173, vasar\u0105 prie gr\u0119\u017einio net eilut\u0117 nut\u012fsta. Prireikus vandens patiems,
\ntenka nuo vart\u0173 kelet\u0105 kart\u0173 sugr\u012f\u017eti su tu\u0161\u010diu kibiriuku ir dairytis, kada nebus \u017emoni\u0173.
\n
Zaveckai sak\u0117 kartais prisijungdav\u0119 gumin\u0119 \u017earn\u0105, bet pasitaikydavo, kad ir tos
\nneberasdavo \u2013 b\u016bdavo pavogta. Dabar, kai toks daiktas pasidar\u0117 nebrangus, vagyst\u0117s
\nliov\u0117si, bet norin\u010di\u0173 piktai pajuokauti vis dar atsiranda. \u0160eimininkai \u017earn\u0105 randa kur
\nnors kr\u016bmuose ar \u0161iaip koki\u0173 eibi\u0173 b\u016bna prikr\u0117sta. <\/p>\n

U\u017e nuom\u0105 \u2013 pagalba <\/b>
\n
Kybartiet\u0117 sak\u0117 u\u017e tai, kad visuomenei leid\u017eia naudotis savo \u017eeme, seni\u016bno pra\u0161iusi
\npagalbos tvarkant aplink\u0105 prie gr\u0119\u017einio. Juk rinkti svetim\u0173 \u0161iuk\u0161li\u0173, tvarkyti i\u0161raust\u0173
\ntak\u0173 mainais u\u017e savo gerum\u0105 nenor\u0117t\u0173 n\u0117 vienas.
\n
Kybart\u0173 seni\u016bnas K\u0119stutis Rakauskas sak\u0117, kad pagelb\u0117ti tikrai neatsisak\u0119s. Artimiausiu metu prie gr\u0119\u017einio bus atve\u017eta akmenuk\u0173, sutvarkytas takas. O jei gr\u0119\u017einys ir
\ntoliau bus kaimyn\u0173 bei kit\u0173 gyventoj\u0173 nesutarim\u0173 prie\u017eastis arba kils koks nepasitenkinimas, jis bus, seni\u016bno \u017eod\u017eiais tariant, papras\u010diausiai \u201eu\u017etamponuotas\u201c. Nebeliks nemokamo vandens \u2013 nebus ir nesusipratim\u0173. Tada savininkai gal\u0117s su \u017eeme tvarkytis kaip nor\u0117s,
\nniekas neva\u017ein\u0117s ir neniokos j\u0173 turto, o gyventojams, kurie neturi vandens \u0161uliniuose, teks
\nie\u0161koti kit\u0173 b\u016bd\u0173, kaip jo prasimanyti. <\/p>\n

Goda PAUK\u0160TYT\u0116<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Ne tik kybartie\u010diai \u017eino, kur miestelyje yra Molynas ir garsusis, nemokam\u0105 vanden\u012f tiekiantis gr\u0119\u017einys, prie\u0161 gerus metus papuo\u0161tas metaline \u017emogaus, r\u016bkan\u010dio cigar\u0105, galva. N\u0117 vienas, atva\u017eiuojantis prisipilti gardaus vandens, nesusim\u0105sto,… <\/p>\n","protected":false},"author":1,"featured_media":100565,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","jetpack_post_was_ever_published":false,"_FSMCFIC_featured_image_caption":"S.Dabulevi\u010dien\u0117 sak\u0117, kad kaimynai niekada jai nedraud\u0117 vaik\u0161\u010dioti j\u0173 \u017eeme ir \nnaudotis gr\u0119\u017einio vandeniu. \/ Autor\u0117s nuotr.","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-100564","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","pmpro-has-access"],"featured_image_urls":{"full":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133736.jpg",420,315,false],"thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133736-150x150.jpg",150,150,true],"medium":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133736-300x225.jpg",300,225,true],"medium_large":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133736.jpg",420,315,false],"large":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133736.jpg",420,315,false],"1536x1536":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133736.jpg",420,315,false],"2048x2048":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133736.jpg",420,315,false],"post-thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133736.jpg",420,315,false],"visualnews_post_thumb":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133736.jpg",420,315,false],"woocommerce_thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133736-300x300.jpg",300,300,true],"woocommerce_single":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133736.jpg",420,315,false],"woocommerce_gallery_thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133736-100x100.jpg",100,100,true]},"author_info":{"info":["admin"]},"category_info":"Be kategorijos<\/a>","tag_info":"Be kategorijos","comment_count":"0","jetpack_featured_media_url":"https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133736.jpg","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/100564","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/comments?post=100564"}],"version-history":[{"count":0,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/100564\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media\/100565"}],"wp:attachment":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media?parent=100564"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/categories?post=100564"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/tags?post=100564"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}