{"id":100562,"date":"2006-10-06T13:33:53","date_gmt":"2006-10-06T10:33:53","guid":{"rendered":"https:\/\/www.17047165566933.sritis.lt\/index.php\/2006\/10\/06\/kybartietes-gyslomis-sruvena-keturiu-tautu-kraujas\/"},"modified":"2006-10-06T13:33:53","modified_gmt":"2006-10-06T10:33:53","slug":"kybartietes-gyslomis-sruvena-keturiu-tautu-kraujas","status":"publish","type":"post","link":"https:\/\/www.santaka.info\/index.php\/2006\/10\/06\/kybartietes-gyslomis-sruvena-keturiu-tautu-kraujas\/","title":{"rendered":"Kybartiet\u0117s gyslomis sruvena keturi\u0173 taut\u0173 kraujas"},"content":{"rendered":"

<\/em><\/p>\n

Daugiau nei trisde\u0161imt met\u0173 Kybartuose gyvena moteris \u012fdomia pavarde. Daugelis
\nmano, kad ji \u2013 svetim\u0161al\u0117, ne\u017einia kaip atklydusi \u012f miestel\u012f ir likusi \u010dia gyventi. Vis\u0105 savo
\ngyvenim\u0105 \u017emoni\u0173 gydymui paskyrusi moteris ir neslepia, kad jos gimin\u0117je nema\u017eai
\nkitatau\u010di\u0173. <\/p>\n

Gim\u0117 Lietuvoje <\/b>
\n
Taisa Natalija Evert, nors ir turinti \u012fdomius vardus ir nem\u016bsi\u0161k\u0105 pavard\u0119, visgi laiko
\nsave lietuve. Prie\u0161 a\u0161tuoniasde\u0161imt met\u0173 ji gim\u0117 Raseiniuose ir ne\u0161iojo Skabeikait\u0117s
\npavard\u0119.
\n
Moteris per savo gyvenim\u0105 pabuvojo daug kur, ta\u010diau didesn\u0119 dal\u012f am\u017eiaus praleido
\nLietuvoje. Ne\u012fprasta m\u016bs\u0173 ausiai pavard\u0117 \u2013 vyro esto, nors kybartiet\u0117 sako, kad ji ne
\nesti\u0161ka ir ne voki\u0161ka, kaip mano kiti, o \u0161vedi\u0161ka. <\/p>\n

B\u0117go nuo Sibiro <\/b>
\n
Gal tuomet jauna mergina ir b\u016bt\u0173 ramiai gyvenusi Raseiniuose, savo motinos dvare,
\nbet prasid\u0117jo karas. Kai teko b\u0117gti i\u0161 Lietuvos, kad nei\u0161ve\u017et\u0173 \u012f Sibir\u0105 u\u017e turim\u0105 turt\u0105,
\nTaisa Natalija buvo tik k\u0105 baigusi gimnazij\u0105. Pasisl\u0117p\u0119 Dancigo koridoriuje (Gdanske,
\nLenkijoje), man\u0117, kad laimingai ten sulauksi\u0105 karo pabaigos. Bet ir ten greitai pasirod\u0117
\nrusai, tad teko b\u0117gti \u012f Vokietij\u0105. <\/p>\n

Apsistojo Kybartuose <\/b>
\n
V\u0117liau mergina dirbo Estijoje, gyveno ir Lenkijoje. Sak\u0117 gal\u0117jusi ten ir likti, gal b\u016bt\u0173
\nbuv\u0119 geriau, nes kaimynin\u0117je valstyb\u0117je buvo daug motinos gimini\u0173. Bet kybartiet\u0117 j\u0173
\nniekada nebuvo ma\u010diusi ir visi\u0161kai nepa\u017einojo.
\n
Gr\u012f\u017eusi \u012f Lietuv\u0105, T.N.Evert gyveno Virbalyje, dirbo ambulatorijoje gydytoja. Ji yra
\nbaigusi medicinos institut\u0105. Nuo 1972 met\u0173 moteris gyvena Kybartuose, \u010dia devynerius
\nmetus dirbo mokyklos gydytoja. Teko pagyventi ir dirbti Marijampol\u0117je. Tuo metu
\nKybartuose pasistatyt\u0105 nam\u0105, kuriame gyvena ir dabar, ji buvo i\u0161nuomojusi ir sau
\nsusiradusi ma\u017e\u0105 butuk\u0105 apskrities centre. <\/p>\n

Keturi\u0173 taut\u0173 mi\u0161inys <\/b>
\n
Seser\u0173 ar broli\u0173 T.N.Evert neturi. Gydytoja save vadina keturi\u0173 taut\u0173 mi\u0161iniu, nes i\u0161
\nmamos pus\u0117s jos gimin\u0117je daug kitatau\u010di\u0173. Dvaras Raseiniuose, kur\u012f vald\u0117 mama ir jos
\nsesuo, buvo pirktas dar Taisos Natalijos prosenelio. Senolio gimin\u0117, pasak moters, \u2013 i\u0161tisas
\nmargumynas. Jo t\u0117vas buvo Napoleono armijos gydytojas, lik\u0119s gyventi Ukrainoje ir
\nsusituok\u0119s su lenke. Paties prosenelio pavard\u0117 buvusi pusiau pranc\u016bzi\u0161ka, pusiau lenki\u0161ka, jis gim\u0117 Volyn\u0117j. Atva\u017eiav\u0119s \u012f Lietuv\u0105, Raseiniuose nusipirko \u017eem\u0117s, pastat\u0117 dvarus,
\nkuriuos v\u0117liau paliko savo vaikams. <\/p>\n

Atsi\u0117m\u0117 \u017eem\u0119 <\/b>
\n
Mamos \u017eemes Raseiniuose kybartiet\u0117 atsi\u0117m\u0117 prie\u0161 kok\u012f de\u0161imtmet\u012f. Pati pasiliko
\ngyventi Kybartuose, o savo 28 hektaruose \u201eu\u017eveis\u0117\u201c… ekologin\u012f \u016bk\u012f. Kartais ten nuva\u017eiuojanti sutvarkyti reikal\u0173: samdanti bendrov\u0119, kad sutvarkyt\u0173 laukus, u\u017es\u0117t\u0173, nuimt\u0173
\nderli\u0173. \u0160iais metais, kaip ir visur, jos \u0161e\u0161iolikoje hektar\u0173 pas\u0117ti mie\u017eiai ir avi\u017eos prastai
\nu\u017eder\u0117jo. \u016akinink\u0117 sak\u0117 dar ir derliaus nenu\u0117musi, nes vis\u0105 m\u0117nes\u012f laukusi eil\u0117je
\nkombaino. Kaip teig\u0117 kybartiet\u0117, tuose kra\u0161tuose tiek technikos, kiek kitur, \u017eem\u0117s \u016bkio
\nbendrov\u0117s neturi.
\n
\u016ak\u012f, pasak T.N.Evert, laikyti apsimoka tik d\u0117l Europos mokam\u0173 pinig\u0117li\u0173. <\/p>\n

Vienai neli\u016bdna <\/b>
\n
\u017dvelgiant \u012f draugi\u0161k\u0105 ir guvi\u0105 moter\u012f, nepasakytum, kad ji a\u0161tuoniasde\u0161imtmet\u0117.
\nNors pati sako, jog gyvenimas jau pra\u0117jo ir \u012fdomumo ie\u0161koti jame neverta. Ta\u010diau kad
\nb\u016bt\u0173 li\u016bdna vienai \u2013 irgi nesiskund\u017eia. Moteris pagalbos i\u0161 nieko nepra\u0161o. Laisvalaikiu ji
\nm\u0117gsta paklausyti radijo, paskaityti, dar mezga, siuva. Sunkesnius darbus padeda nudirbti i\u0161 Kauno atva\u017eiav\u0119s vienintelis s\u016bnus. An\u016bk\u0173 kybartiet\u0117 neturi. Su \u017emon\u0117mis pabendrauja i\u0161\u0117jusi parsine\u0161ti pieno pas kaimynus, kartais pa\u0161neka su nuomininku, gyvenan\u010diu
\nkitame namo gale.
\n
Buitimi moteris per daug nesir\u016bpina, jos am\u017eiuje, regis, jau visko u\u017etenka. Jokio gyvo
\npadaro nam\u0173 \u0161eiminink\u0117 nelaiko, u\u017etenka paglostyti vis atb\u0117gan\u010di\u0105 kaimyn\u0173 kat\u0119.
\nKiemo dar\u017eeliais ir takeliais r\u016bpintis moteris irgi per daug nelinkusi. Po jos langais auga
\ndid\u017eiul\u0117s auk\u0161tos g\u0117l\u0117s, sode \u2013 seni med\u017eiai, suteikiantys kiemui visi\u0161ko u\u017edarumo ir
\natsiskyr\u0117li\u0161kos buities poj\u016bt\u012f. <\/p>\n

Goda PAUK\u0160TYT\u0116<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Daugiau nei trisde\u0161imt met\u0173 Kybartuose gyvena moteris \u012fdomia pavarde. Daugelis mano, kad ji \u2013 svetim\u0161al\u0117, ne\u017einia kaip atklydusi \u012f miestel\u012f ir likusi \u010dia gyventi. Vis\u0105 savo gyvenim\u0105 \u017emoni\u0173 gydymui paskyrusi… <\/p>\n","protected":false},"author":1,"featured_media":100563,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","jetpack_post_was_ever_published":false,"_FSMCFIC_featured_image_caption":"Tarp sa\u00advo di\u00add\u017eiu\u00adli\u0173 au\u00adga\u00adl\u0173 kie\u00adme Tai\u00adsa Na\u00adta\u00adli\u00adja Evert jau\u00ad\u010dia\u00adsi ge\u00adrai ir vie\u00adna sa\u00adko ne\u00adnuo\u00adbo\u00add\u017eiau\u00adjan\u00adti. \/ Autor\u0117s nuotr.","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-100562","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","pmpro-has-access"],"featured_image_urls":{"full":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133353.jpg",420,315,false],"thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133353-150x150.jpg",150,150,true],"medium":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133353-300x225.jpg",300,225,true],"medium_large":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133353.jpg",420,315,false],"large":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133353.jpg",420,315,false],"1536x1536":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133353.jpg",420,315,false],"2048x2048":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133353.jpg",420,315,false],"post-thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133353.jpg",420,315,false],"visualnews_post_thumb":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133353.jpg",420,315,false],"woocommerce_thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133353-300x300.jpg",300,300,true],"woocommerce_single":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133353.jpg",420,315,false],"woocommerce_gallery_thumbnail":["https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133353-100x100.jpg",100,100,true]},"author_info":{"info":["admin"]},"category_info":"Be kategorijos<\/a>","tag_info":"Be kategorijos","comment_count":"0","jetpack_featured_media_url":"https:\/\/www.santaka.info\/wp-content\/uploads\/2025\/01\/20061006133353.jpg","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/100562","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/comments?post=100562"}],"version-history":[{"count":0,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/posts\/100562\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media\/100563"}],"wp:attachment":[{"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/media?parent=100562"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/categories?post=100562"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.santaka.info\/index.php\/wp-json\/wp\/v2\/tags?post=100562"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}